在革命的美国定义“敌人”:从抗议的修辞到战争的修辞

J. Hogan, L. Williams
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引用次数: 4

摘要

在《印花税法案》危机期间,殖民地抗议领导人依靠合法的、法外胁迫的传统,为针对邮票发行者的暴民行动辩护。然而,随着英国与其殖民地之间的冲突升级,辉格党领导人扩大了他们对“敌人”的定义,将各种殖民地同胞包括在内,这使得以传统理由为强制和暴力辩护变得更加困难。战争爆发后,激进派辉格党人以人民主权的革命理论为依据,而不是诉诸传统,为镇压所有剩余的异见分子辩护。这一变化标志着革命到来的一个关键的修辞“时刻”,但它的遗产也威胁到新成立的美利坚共和国的政治稳定。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defining “the enemy” in revolutionary America: From the rhetoric of protest to the rhetoric of war
During the Stamp Act crisis, colonial protest leaders relied upon a tradition of legitimate, extralegal coercion to justify mob actions against stamp distributors. As the conflict between Britain and its colonies escalated, however, whig leaders broadened their definition of “the enemy” to include a variety of fellow colonists, making it more difficult to justify coercion and violence on traditional grounds. Following the outbreak of war, radical whigs justified the suppression of all remaining dissent with appeals, not to tradition, but to a revolutionary theory of popular sovereignty. This change marked a key rhetorical “moment” in the coming of the Revolution, but its legacy also threatened the political stability of the new American Republic.
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