法中的神性:施密特论主权的暴力

G. Rae
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引用次数: 0

摘要

这一章考察了卡尔·施密特的主张,即主权并不是由瓦尔特·本雅明所主张的法律主权和神圣主权之分;法律是通过其明确的成文法形式和支持和产生它的从属权力之间的划分来定义的。在后一个层面,主权是由生活在混乱状态中的民众来定义的,他们对其宪法规范做出了自发和不规范的决定。在前者,即宪法层面,Schmitt声称,必须总是有一个人就如何解释和/或应用这些规范做出最终的政治决定。众所周知,这需要决定谁是朋友,谁是敌人。重要的是,制宪权总是服从宪法,这使得民众总是有可能篡夺宪法主权。施密特的观点是,主权是可分割的,其结果是,废除宪法主权并不依赖于神的行为;当服从宪法主权的立宪权力要求另一种司法秩序时,它就产生了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divinity within the Law: Schmitt on the Violence of Sovereignty
This chapter examines Carl Schmitt’s claim that sovereignty is not divided between a legal and divine sovereign as maintained by Walter Benjamin; law is defined by a division between its explicit, statute form and the subtending power supporting and generating it. At the latter level, sovereignty is defined by the populace, who, living in a state of chaos, make a spontaneous and normless decision regarding its constitutional norms. At the former, constitutional level, Schmitt claims that there must always be an individual who makes the ultimate political decision regarding how to interpret and/or apply those norms. Famously, this requires that a decision be made regarding who is a friend and who is an enemy. Importantly, the constituting-power always subtends the constitution, making it possible that the populace will always usurp the constitutional sovereign. Schmitt’s point is that sovereignty is divisible, with the consequence that deposing constitutional sovereignty does not rely on divine action; it arises when the constituting-power subtending the constitutional sovereign demands an alternative juridical order.
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