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引用次数: 2
摘要
本论文项目考察了魏玛Körperkultur(“身体文化”)、两次世界大战之间的摄影实践(通常被称为“Neues Sehen”)和Verist“Neue Sachlichkeit”绘画之间的相互关系,以询问魏玛媒体和艺术中身体差异的视觉表现。通过对魏玛电影、摄影和绘画中精选案例的仔细分析,我认为美学、社会政治和身体越轨行为之间的界限被这个时期的许多艺术家模糊了。这种对身体的关注,作为一种关于美学、社会、政治和国家“价值观”的中间、跨学科辩论的场所,历来被学者们所忽视。我最终认为,某些“反动”人物(即Franz Roh, Christian Schad, Otto Dix和其他与两次世界大战之间的“模仿”形式有关的人)使用非规范的体现从根本上挑战Körperkultur规范,面相学的视觉语言,以及他们所产生的原始法西斯优生遗产。
This thesis project examines the interrelationships of Weimar Körperkultur (“body culture”), interwar photographic practices broadly known as “Neues Sehen,” and Verist “Neue Sachlichkeit” painting to interrogate visual representations of bodily difference in Weimar media and art. Through close analysis of select case studies in Weimar film, photography, and painting, I argue that the lines between aesthetic, sociopolitical, and bodily deviance are blurred by many artists of the period. Such focus on the body as the site of an intermedial, interdisciplinary debate about aesthetic, social, political, and national “values” has historically been overlooked by scholars. I ultimately argue that certain “reactionary” figures (namely Franz Roh, Christian Schad, Otto Dix, and others associated with “mimetic” forms of interwar art) used non-normate embodiments to radically contest Körperkultur norms, the visual language of physiognomy, and the proto-Fascist eugenic legacies from which they emerged.