婚姻的圣礼:新教的观点

Leow Theng Huat
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引用次数: 0

摘要

从16世纪宗教改革开始,新教徒就偏离了西方教会长期以来的共识,即婚姻应被视为教会的圣礼。这篇文章探讨了这一重大举动对基督教对婚姻的理解的一些影响。它表明新教徒需要更全面地恢复,婚姻的圣礼性,换句话说,一种对男女之间外在可见的婚姻具有内在和精神意义的肯定。本文提出了一种可能的方法,利用约翰卫斯理对“恩典之道”的理解。我们希望新教的婚姻观能更有力地促进基督教各部门对这一主题的讨论,并带来教会和世界的祝福,特别是亚洲教会的祝福,在那里,圣礼是亚洲世界观中固有的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sacramentality of Marriage: A Protestant Perspective
From the beginning of the Reformation in the sixteenth century, Protestants have departed from the long-held consensus in the Western church that marriage is to be seen as an ecclesial sacrament. This article examines some of the impact of this momentous move on the Christian understanding of marriage. It suggests the need for Protestants to recover, in fuller measure, the sacramentality of marriage, in other words, an affirmation that the outward and visible marriage between a man and woman carries inward and spiritual significance. The article proposes a way this might be done, utilizing John Wesley’s understanding of the “means of grace.” Our hope is that a more robust Protestant view of marriage will contribute more fully to the ongoing discussion on the subject among the various sectors of Christianity and result in the blessing of the church and the world, especially the church in Asia, where sacramentality is inherent in the Asian worldview.
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