印度尼西亚和马来西亚的残疾保护比较:Maqasid Ash-Shari'ah 综述

P. Kartikasari
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引用次数: 1

摘要

残疾人常常被社会认为是片面的。他们被认为没有生产力,经常会受到指责。在这种情况下,需要国家的作用来维持和加强残疾人的生活。在本研究中,笔者将考察印度尼西亚和马来西亚的残疾待遇的比较,回顾马卡西德ash-伊斯兰教法。在这种情况下,作者使用了一种研究书籍和其他科学作品的图书馆研究。结果众所周知,印度尼西亚和马来西亚在Maqasid Asy-Sharia方面对nafs(灵魂)进行了保护,但在实施方面更倾向于马来西亚通过法律努力的政策 - œBasis和Pelan Actions of Persons with No effort(政策和国家残疾人行动计划)。制定这项政策是为了消除残疾人的一切身体、社会、经济和文化障碍。政府监督并给予特别关注的地方。而在印度尼西亚,法律补救措施已经存在,即2016年第8号法律,特别是第6、20和26条。然而,这项法律对残疾人的实施仍然不足。关键词:残疾,伊斯兰教法,印度尼西亚,马来西亚
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perbandingan Perlindungan Disabilitas di Indonesia dan Malaysia: Tinjauan Maqasid Asy-Syari’ah
People with disabilities are often considered one-sided by the community. They are considered unproductive, and often can be reproached. In this case the role of the state is needed to maintain and strengthen persons with disabilities in their lives. In this study, the author will examine the comparison of disability treatment in Indonesia and Malaysia, the review of the Maqasid ash-Shariah. In this case the author uses a type of library research that studies books and other scientific works. The result is known that Indonesia and Malaysia have carried out the protection of the nafs (soul) in terms of the Maqasid Asy-Sharia, but for the implementation it is more inclined to Malaysia through the legal efforts of the policy “Basis and Pelan Actions of Persons with No Effort” (policy and National Plan of Action of Persons with Disabilities). This policy was made to remove the barriers of persons with disabilities from all physical, social, economic and cultural barriers. Where the government supervises and gives special attention. Whereas in Indonesia legal remedies already exist, namely in Law Number 8 of 2016, especially articles 6, 20 and 26. However, the implementation of this law for persons with disabilities is still lacking.Keywords: Disability, maqasid ash-sharia, Indonesia, Malaysia
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