转换外交

Z. Biedermann
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引用次数: 0

摘要

第四章探讨了斯里兰卡各地的统治者和王子遵循Bhuvanekabāhu的倡议并与葡萄牙帝国进行外交接触的方式。改信天主教成为1540年代重要的外交工具。这在短期内满足了斯里兰卡统治者和王子的利益,帮助他们将帝国思想灌输到葡萄牙的范围内,但也为天主教普遍主义推动的长期更大的变革奠定了基础。斯里兰卡作为一个精神领地开始在葡萄牙人中间出现,他们把斯里兰卡人认为的这个岛屿是卡克拉瓦蒂皇帝统治的宝库,与一种新的精神征服概念结合在一起。本章探讨了一系列的地方背景,包括Sītāvaka,康提,贾夫纳和较小的政治,如巴蒂克洛。重点再次放在地方外交机构上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conversion Diplomacy
Chapter 4 explores the ways in which rulers and princes across Sri Lanka followed Bhuvanekabāhu’s initiative and engaged diplomatically with the Portuguese empire. Conversion to Catholicism became a key diplomatic tool during the 1540s. This served the interests of Lankan rulers and princes in the short term, helping them to transfuse imperial ideas into the Portuguese sphere, but also prepared the ground for larger transformations in the longer run, driven by Catholic Universalism. Sri Lanka as a territory of the mind began to emerge among the Portuguese, combining Lankan ideas of the island as a repository of cakravarti emperorship with a novel notion of spiritual conquest. This chapter explores a range of local contexts including diplomacy in Sītāvaka, Kandy, Jaffna, and smaller polities such as Batticaloa. Emphasis is again on local diplomatic agency.
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