人类学法典和狩猎

V. Bocharnikov, B. Markov
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引用次数: 0

摘要

这项研究的主题是通过最古老的职业——狩猎——的棱镜来研究人类的目的。现代历史学家对狩猎在人类文化发展中的作用及其与空间互动的构建阐述得很差。在哲学著作中,“狩猎人”的话语被呈现为一种暴力、侵略、领土扩张和对自己和自然的残酷的形式。狩猎缺乏适当的文化概念化,将其从文明和文化因素的框架中移除也是由于捍卫动物权利的新运动,这通常阻碍了关于狩猎的对话。同时,将这一话题带到公共论坛上是必要的,因为在商业狩猎减少的背景下,其他形式的商业狩猎正在蓬勃发展,这也需要讨论和评估。作者提出,狩猎主题的发展将使人们更深刻地理解人与领土的关系特征及其在社会生物学空间和时间中的存在特征。它应该被认为是一个生物对抗另一个生物的属性。然而,不仅在人类中,而且在动物中,也有利他主义和照顾年轻一代的例子。因此,攻击性的起源,以及文明人对现代狩猎这种极端娱乐形式的渴望,应该在现代人形成的人造环境中寻找。解决这一问题的条件是对行为规范和守则进行哲学分析,这些规范和守则决定将狩猎的最终理由和驱动因素编纂成法,并将人权和动物权利综合起来,以维护地球生物圈的完整性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anthropological code and hunting
The subject of the study is the purpose of man through the prism of the oldest occupation – hunting. The role of hunting in the development of human culture and the construction of its interaction with space is poorly spelled out by modern historians. In philosophical works, the discourse of the "hunting man" is presented as a form of violence, aggression, territorial expansion and cruelty towards oneself and nature. The lack of an adequate cultural conceptualization of hunting, its removal from the framework of civilizational and cultural factors is also due to the new movement in defense of animal rights, which generally blocks conversations about hunting. Meanwhile, bringing this topic to the public forum is necessary precisely due to the fact that against the background of the decline of commercial hunting, other forms of it are flourishing, which also need to be discussed and evaluated. The authors put forward the thesis that the development of the hunting theme will allow a deeper understanding of the features of the relationship between a person and a territory, its features of its existence in socio-biological space and time. It should be recognized as a property of a living being to counteract another living being. However, not only in humans, but also in animals, there are examples of altruism and caring for the younger generations. Therefore, the origins of aggressiveness and the desire of civilized people to use such an extreme form of recreation as modern hunting becomes should be sought in the device of the artificial environment in which modern man is formed. The condition for solving this problem is a philosophical analysis of norms and codes of behavior that determine the codification of the ultimate grounds and drivers of hunting, as well as the synthesis of human rights and animal rights to preserve the biospheric integrity of the planet Earth.
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