Abdolkarim Soroush的观点:理性、自由和伊斯兰民主的关系

Fu'ad Arif Noor
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摘要

Abdolkarim Soroush已经成为世界上最重要的温和修正主义思想家之一。他和他在其他穆斯林国家的同时代人形成了可能相当于基督教的伊斯兰改革:质疑传统习俗和信仰的时期,最终演变成一场剧变。Soroush的思想包括穆斯林解释古兰经的自由、宗教变革的必要性、信仰自由的必要性以及伊斯兰教与民主的兼容性。Soroush强调个人在与政府和上帝的关系中的权利,并解释说理想的伊斯兰国家只能由大多数人的信仰和意愿来定义。索罗什总是用理性来解释他的政治理论。它是现代人所有行为背后的原因。传统人与现代人的最大区别就是用他所有的能力去改变世界。传统的人比较被动和决定论,所以他们对这个世界的生活是悲观的。如果没有自由,理性是无法持续的,在宗教压力和强迫下的信仰是非理性的。如果一个人是非理性的,他就不会被认为是有宗教信仰的,因为这是理性的,而理性将表现为没有宗教的强迫和约束
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Abdolkarim Soroush's Perspective: Relationship of Reason, Freedom, and Islamic Democracy
Abdolkarim Soroush has emerged as one of the world's leading moderate revisionist thinkers. He and his contemporaries in other Muslim countries formed what might be the equivalent of the Islamic Reformation of Christianity: the period of questioning traditional practices and beliefs that ultimately became an upheaval. Soroush's thoughts include the freedom of Muslims to interpret the Qur'an, the necessity of change in religion, the necessity of freedom of belief, and the compatibility of Islam and democracy. Soroush emphasized the rights of individuals in their relations with government and God, explaining that an ideal Islamic state can only be defined by the belief and will of the majority. The foundation always used by Soroush to explain his political theory is reason. It is the reason behind the modern man to do all his actions. Soroush distinguishes traditional man from modern man is using all his ability to change the world. Traditional people are more passive and deterministic, so they are pessimistic about the life of this world. Reason can not be sustainable if there is no freedom, faith under pressure and compulsion of religion is irrational. One will not be considered religious if he is irrational because it is rational and reason will manifest in the absence of coercion and restraint from religion
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