神道教历史的书写

M. Teeuwen
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引用次数: 0

摘要

这篇文章调查了最近写“神道教历史”的方法,并反思了这一流派固有的问题。由于神道教本身的语义和话语结构,神道教历史的概念是否迫使作家对过去采取一种特殊的视角?写一部神道教的历史,是否可能不再次用新的语言构建同样的意识形态概念——即使一个人下定决心不落入这个陷阱?神道教的历史类型能被重新创造并从这个难题中拯救出来吗?文章的第二部分试图通过比较的方法获得一个关于神道教史学的新视角。神道教是19世纪获得突出地位的民族宗教类别家族的一部分,神道教的历史是一种现代流派,它的兴起为这一类别提供了一个值得尊敬的过去。从另一种文化和政治语境中,通过另一种这样的范畴来分析神道教现代概念化的动态,可能会有所启发。因此,这里试图通过它的远亲印度教的镜头来看待神道教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Writing the History of Shinto
This essay surveys recent approaches to writing “Shinto history,” and reflects on the problems that are inherent in this genre. Does the very notion of a Shinto history force writers to adopt a particular perspective on the past, due to the semantic and discursive structure of the concept of Shinto itself? Is it possible to write a Shinto history without constructing, once again and in new words, that same ideological concept – even while one is determined not to fall into this trap? Can the genre of Shinto history be reinvented and saved from this conundrum? The second part of the essay seeks to gain a new perspective on Shinto historiography by comparative means. Shinto is part of a family of national-religious categories that gained prominence in the nineteenth century, and Shinto history is a modern genre that arose to supply that category with a venerable past. It may be enlightening to analyse the dynamics of Shinto’s modern conceptualization through the lens of another such category from another cultural and political context. The attempt is therefore made here to view Shinto through the lens of its distant cousin Hinduism.
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