世俗国家中的亵渎和暴行

Néstor Luis Garrido
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摘要

在宗教背景下,亵渎被定义为对上帝或其他神圣物体或概念的贬损表达,是一种在神权政体或宗教规范框架中被定义和惩罚的罪。在世俗民主国家,一些国家,特别是欧洲的议会制国家,在其法律体系中对亵渎神明的言论保留了一些限制,但制裁从来没有像巴基斯坦这样的穆斯林国家那样严厉。在巴基斯坦,如果法官判定罪犯被驱逐,人们将面临死刑。在世俗政权中,亵渎不再被视为一种犯罪,或者亵渎这个概念作为一种应受惩罚的错误正在逐渐消失,但在一些国家,一种“公民宗教”由国家提倡,愤怒的言论或对国家象征或英雄表达相反的、丑陋的或轻蔑的意见,作为亵渎的功能替代品。在本章中,作者研究了委内瑞拉的案例,这可以被认为是世俗主义者将宗教启发的观念应用于国家象征的象征,以证明审查和控制言论自由的合理性,以促进“强制国家共识”。他们讨论了这些对言论自由的非法限制的历史根源。作者还分析了试图使用已故总统雨果Chávez的形象来深化“爱国宗教”的配置,以弯曲政治异议并增加社会控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blasphemy and Outrage in a Secular State
In a religious context, blasphemy is defined as a derogatory expression against God or other sacred objects or concepts and is a sin that is defined and punished in theocracies or religious normative frameworks. In secular democracies, some countries, especially those parliamentary kingdoms in Europe, have kept some restrictions to the blasphemous expression in their legal system, but sanctions are never as harsh as in Muslim countries such as Pakistan, where people face death penalty if a judge finds eviction for the crime. In secular regimes, blasphemy is no longer considered a crime or this concept is fading as a punishable fault, but in some countries where a sort of “civil religion” is promoted by the State, outrage—speaking or manifesting contrary, hideous, or disdainful opinion against national symbols or heroes—works as a functional substitute of blasphemy. In this chapter, the authors study the case of Venezuela that could be considered emblematic of a secularist use of religiously inspired notions applied to national symbols in order to justify censorship and control free speech to promote a “forced national consensus.” They discuss the historical roots of these illegitimate restrictions to freedom of speech. The authors also analyze the attempts to use the figure of the deceased president Hugo Chávez to deepen the configuration of a “patriotic religion” in order to curve political dissent and increase social control.
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