不只是吃,而是消费:《到灯塔去》、《厨师、小偷、他的妻子和她的情人》和《花样恋爱》中的食物和厨师

E. Ciobanu
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引用次数: 0

摘要

本文考察了弗吉尼亚·伍尔夫的小说《到灯塔去》(1927)、彼得·格林纳威的电影《厨师、小偷、他的妻子和她的情人》(1989)以及作为两部英国作品文化衬托的中国电影《花样花样》(2000)对食物、烹饪和共生的看法。除了格林纳威的电影,食物或饮食并不是它们的中心主题。相反,它们的共同点是视觉效果及其隐含或明确的社会参考的相互作用,因为这三幅作品都涉及到以食物或饮食为主题的场景所涉及的阶级差异,尽管不同。我使用埃德蒙·胡塞尔的现象学取向概念——在交叉术语中进行了修正——来研究这三部作品中代表食物或饮食的人物和实例。我的工作假设是,这样的表述可能既揭示了与烹饪实践(包括与所涉及的代理人)有关的文化价值的永久协商,也揭示了它们在社会上隐藏的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not Just Eating, but Consuming: Food and Cooks in To the Lighthouse, The Cook, the Thief, His Wife and Her Lover and In the Mood for Love
Abstract This essay examines the perspectives on food, cooking and commensality offered by three highly dissimilar works: Virginia Woolf’s novel To the Lighthouse (1927), Peter Greenaway’s film The Cook, the Thief, His Wife and Her Lover (1989) and, as a cultural foil for the two British works, a Chinese film, Wong Kar-Wai’s In the Mood for Love (2000). Food or eating is not the central topic of any of them, save Greenaway’s film. Rather, their common denominator is the interplay of visuality and its implicit or explicit social reference, for all three works engage, however differently, with the class differential entailed in scenes featuring food or eating. I use Edmund Husserl’s phenomenological concept of orientation – amended in intersectional terms – to examine the cook figures and instances of representing food or eating in the three works. My working hypothesis is that such representations may reveal both the permanent negotiation of cultural values attached to culinary practices, including to the agents involved, and what they conceal socially.
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