舒尔茨、幽灵和家具

M. Romanowski
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引用次数: 0

摘要

本文介绍了多米尼克的“舒尔茨”小说的分析Słowik,阿特拉斯:Döppelganger,它解决了波兰体制转型期间从青春期到成年期的主题。作者的出发点是Artur Sandauer在他的文章“退化的现实”[Rzeczywistość z降解owana]中对舒尔茨小说的著名解释,基于舒尔茨以自己的方式代表了20世纪初资本主义扩张导致的已知世界分解的经验。分析的重点是祖父的形象和转变本身。前者是叙述者童年神话的中心人物:他不断讲述关于海上生活的迷人故事,另一方面,他是一个幻想家,试图减轻他被新现实排斥的感觉。这种制度性的转变在Słowik的小说中也表现为一系列的二律背反。对转折点物质条件的怀旧和崇高的描述与退化和垃圾的画面结合在一起。然后,小说被置于20世纪90年代的文学背景下,奥尔加·德伦达(Olga Drenda)的文章《波兰的Duchologia polska》对其进行了总结。Słowik记住了体制转型时期的物质条件和她和她那一代的其他作家还是孩子时的垃圾,虽然也是感伤的,历史时刻的美学。这使得论文的作者将他们的写作与舒尔茨关于回归童年的假设进行了比较。然而,在舒尔茨的小说中,童年是一个私人神话的源泉——这些形象构成了作家的想象。90年代作家转向童年回忆,批判性地修正历史转折时刻的神话,并阐明他们自己和他们这一代人的转变经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Schulz, duchy i meblościanka
The paper presents an analysis of the “Schulzoid” novel by Dominika Słowik, Atlas: Döppelganger, which addressed the topic of passing from adolescence to adulthood during the Polish systemic transformation. The author’s starting point is the famous interpretation of Schulz’s fiction by Artur Sandauer in his essay “The Degraded Reality” [Rzeczywistość zdegradowana], based on a claim that Schulz represented in his own way the experience of the decomposition of the known world as a result of the capitalist expansion in the early 20th century. The analysis focuses on the figure of the grandfather and the transformation itself. The former is the central character in the narrator’s mythology of childhood: he keeps telling fascinating stories about life at sea, on the other hand being a fantasist who tries to alleviate his sense of exclusion from the new reality. The systemic transformation has been represented in Słowik’s novel by a series of antinomies as well. The nostalgic and sublime descriptions of the material conditions at the turning point have been combined with the pictures of degradation and trash. Then the novel is placed against the background of the literature of the 1990s, summed up by Olga Drenda’s essay, Duchologia polska. Słowik remembers the material conditions of the period of the systemic transformation and the trashy, though also sentimental, aesthetics of the historical moment when she and other authors of her generation were children. This makes the author of the paper compare their writing with Schulz’s postulate of the return to childhood. Yet in Schulz’s fiction childhood is the source of a private mythology – the images that constitute the writer’s imagination. The writers of the 1990s make a turn toward the reminiscences of childhood to revise critically the myths of the historical turning moment and to articulate their own and their generation’s experience of the transformation.
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