{"title":"Njáls Saga Stemmas，新旧","authors":"A. Hall, L. Zeevaert","doi":"10.1515/9781580443067-011","DOIUrl":null,"url":null,"abstract":"Despite its fame as the pre-eminent medieval Icelandic saga, Njals saga lacks a stemma comprehending all the saga’s manuscripts: only the vellum manuscripts have been surveyed in detail. As part of the Variance of Njals saga (Breytileki Njals sogu) project, we produced a stemma of all witnesses to chapter 86 (forty-nine out of the total sixty or so surviving manuscripts and fragments), supplemented with targeted samples from chapter 142 (32 manuscripts). This affords the first systematic insight into the post-medieval manuscript transmission of the saga. The present article focuses on two aspects of the post-medieval transmission which turn out to be of particular interest: the huge popularity of the lost medieval manuscript *Gullskinna in the post-medieval scribal tradition, and a revision of the branch of the Njals saga stemma labelled as *Y by Einar Olafur (noted for being represented by Oddabok, AM 466 4to).","PeriodicalId":287092,"journal":{"name":"New Studies in the Manuscript Tradition of Njáls saga","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Njáls Saga Stemmas, Old And New\",\"authors\":\"A. Hall, L. Zeevaert\",\"doi\":\"10.1515/9781580443067-011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Despite its fame as the pre-eminent medieval Icelandic saga, Njals saga lacks a stemma comprehending all the saga’s manuscripts: only the vellum manuscripts have been surveyed in detail. As part of the Variance of Njals saga (Breytileki Njals sogu) project, we produced a stemma of all witnesses to chapter 86 (forty-nine out of the total sixty or so surviving manuscripts and fragments), supplemented with targeted samples from chapter 142 (32 manuscripts). This affords the first systematic insight into the post-medieval manuscript transmission of the saga. The present article focuses on two aspects of the post-medieval transmission which turn out to be of particular interest: the huge popularity of the lost medieval manuscript *Gullskinna in the post-medieval scribal tradition, and a revision of the branch of the Njals saga stemma labelled as *Y by Einar Olafur (noted for being represented by Oddabok, AM 466 4to).\",\"PeriodicalId\":287092,\"journal\":{\"name\":\"New Studies in the Manuscript Tradition of Njáls saga\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-10-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"New Studies in the Manuscript Tradition of Njáls saga\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/9781580443067-011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Studies in the Manuscript Tradition of Njáls saga","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9781580443067-011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Despite its fame as the pre-eminent medieval Icelandic saga, Njals saga lacks a stemma comprehending all the saga’s manuscripts: only the vellum manuscripts have been surveyed in detail. As part of the Variance of Njals saga (Breytileki Njals sogu) project, we produced a stemma of all witnesses to chapter 86 (forty-nine out of the total sixty or so surviving manuscripts and fragments), supplemented with targeted samples from chapter 142 (32 manuscripts). This affords the first systematic insight into the post-medieval manuscript transmission of the saga. The present article focuses on two aspects of the post-medieval transmission which turn out to be of particular interest: the huge popularity of the lost medieval manuscript *Gullskinna in the post-medieval scribal tradition, and a revision of the branch of the Njals saga stemma labelled as *Y by Einar Olafur (noted for being represented by Oddabok, AM 466 4to).
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