结论

J. Compton
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引用次数: 0

摘要

如今,许多新教会众都深深参与到人道主义项目中——从为无家可归者提供食物到促进不同种族和不同信仰之间的理解。然而,当涉及到政治行为时,白人福音派仍然压倒性地反对那些惠及穷人的项目,或者那些与现代共和党的自由市场精神背道而驰的项目。在二十一世纪的头二十年里,福音派精英们分别针对气候变化、对外援助和移民问题发起了三场失败的改革运动,突显了福音派宗教权威的脆弱本质。与战后新教主流的前辈相比,福音派精英既没有内在的宗教权威,也没有必要的制度资源来塑造其追随者的政治信念。相反,他们为普通民众服务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
Many present-day Protestant congregations are deeply involved in humanitarian projects—from feeding the homeless to promoting interracial and interfaith understanding. Yet when it comes to political behavior, white evangelicals remain overwhelmingly opposed to programs that benefit the less fortunate, or that run counter to the free market ethos of the modern Republican party. During the first two decades of the twenty-first century, a trio of failed reform campaigns by evangliecal elites—targeting climate change, foreign aid, and immigration, respectively—underscored the fragile nature of evangelical religious authority. In contrast to their postwar predecessors in the Protestant mainline, evangelical elites possess neither the intrinsic religious authority nor the institutional resources necessary to shape the political convictions of their followers. Instead, they serve at the pleasure of the rank and file.
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