演化思维与社会理论:以Steven Pinker与Jared Diamond的暴力论述为例

酆景文 酆景文, 萬毓澤 萬毓澤
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引用次数: 0

摘要

Steven Pinker和Jared Diamond先后提出「现代社会较传统社会和平」的观点,并大量使用(演化)生物学与认知科学概念来建构理论,引发社会学、人类学界的许多批评。部分争议来自于他们将一般被视为生物学范畴的演化思维运用于解释人类社会。然而,近年来的许多研究已告诉我们:以变异、遗传(复制)、选择等抽象原则构成的「一般化达尔文主义」等理论架构,已能应用于生物现象「之外」的人文社会现象。据此,本文借助「一般化达尔文主义」的架构,细致地勾勒Pinker和Diamond如何将演化思维应用在暴力理论,并处理人文社会学界对他们的批评。此外,本文也尝试提出演化思维可能如何启发社会科学界对暴力与现代性等议题的思考。 Steven Pinker and Jared Diamond successively advanced the thesis that modern society is more peaceful than traditional society. They employed extensive arguments from evolutionary biology and cognitive science to develop their theories, which have received criticism from sociologists and anthropologists alike. Some believe that employing evolutionary theory to explain human society is highly controversial. Nevertheless, “generalized Darwinism,” a framework characterized by three abstract principles variation, inheritance, and selection has been applied to other disciplines. Thus, on the basis of a framework of generalized Darwinism, this study illustrates how Pinker and Diamond construct theories of violence through evolutionary thinking and how they are criticized by sociologists and anthropologists. Additionally, in this paper, evolutionary thinking is highlighted as an inspiration for reconsidering violence, modernity, and their interrelation.
本文章由计算机程序翻译,如有差异,请以英文原文为准。
演化思維與社會理論:以Steven Pinker與Jared Diamond的暴力論述為例
Steven Pinker和Jared Diamond先後提出「現代社會較傳統社會和平」的觀點,並大量使用(演化)生物學與認知科學概念來建構理論,引發社會學、人類學界的許多批評。部分爭議來自於他們將一般被視為生物學範疇的演化思維運用於解釋人類社會。然而,近年來的許多研究已告訴我們:以變異、遺傳(複製)、選擇等抽象原則構成的「一般化達爾文主義」等理論架構,已能應用於生物現象「之外」的人文社會現象。據此,本文藉助「一般化達爾文主義」的架構,細緻地勾勒Pinker和Diamond如何將演化思維應用在暴力理論,並處理人文社會學界對他們的批評。此外,本文也嘗試提出演化思維可能如何啟發社會科學界對暴力與現代性等議題的思考。  Steven Pinker and Jared Diamond successively advanced the thesis that modern society is more peaceful than traditional society. They employed extensive arguments from evolutionary biology and cognitive science to develop their theories, which have received criticism from sociologists and anthropologists alike. Some believe that employing evolutionary theory to explain human society is highly controversial. Nevertheless, “generalized Darwinism,” a framework characterized by three abstract principles variation, inheritance, and selection has been applied to other disciplines. Thus, on the basis of a framework of generalized Darwinism, this study illustrates how Pinker and Diamond construct theories of violence through evolutionary thinking and how they are criticized by sociologists and anthropologists. Additionally, in this paper, evolutionary thinking is highlighted as an inspiration for reconsidering violence, modernity, and their interrelation.  
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