建立对话室:保护印度尼西亚的少数民族

S. Kirom
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引用次数: 0

摘要

2020年底,印度尼西亚的宗教暴力案件再次出现。如北苏拉威西省北米纳哈萨县考迪丹街道图马伦东村Perum Agape的musala Al-Hidayah建筑被毁案。本研究采用描述性分析方法。分析发生在印尼的每一个社会宗教案例。同时,解释学方法在哈贝马斯思想的理论框架下解释社会宗教问题。这项研究的结果需要在印尼的宗教团体之间建立对话,而不受任何特定宗教的干预,以便对话空间能够良好而和平地运行。通过在理解宗教差异或信仰方面强调沟通理性,在建立印度尼西亚宗教社区之间的和谐关系方面强调沟通理性,并在编织宗教宽容方面优先考虑以落实Pancasila和Bhinneka Tunggal Ika的价值观为基础的宗教和谐三原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building a Dialog Room: Protecting Minorities in Indonesia
At the end of 2020, cases of religious violence in Indonesia reappeared. Such as the case of the destruction of musala Al-Hidayah building in Perum Agape, Tumaluntung Village, Kauditan Subdistrict, North Minahasa Regency, North Sulawesi Province. This study uses a descriptive-analytical approach. To analyze every socio-religious case that occurred in Indonesia. Meanwhile, the Hermeneutic method interprets socio-religious issues with the theoretical framework of Jurgen Habermas' thought. The results of this study need to build dialogue between religious communities in Indonesia without any intervention from one particular religion so that the dialogue space can run well and peacefully. By emphasizing communicative rationality in understanding religious differences or beliefs in establishing harmonious relations between religious communities in Indonesia and prioritizing the three principles of religious harmony supported by implementing the values of Pancasila and Bhinneka Tunggal Ika as unity and oneness in knitting religious tolerance.
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