从康德哲学的规范疯癫观来理解2020年和2021年的反疫苗和反口罩抗议

Johan Sebastián Mayorga Alberto
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引用次数: 0

摘要

本文的目的是提供一个认识论规范阅读疯癫在康德的工作和其不同的发展贯穿他的工作。当我们把理性理解为一种超越理性自身限制的力量时,就会认为疯狂源于理性本身。通过将常态或精神健全概括为理性对感性的限制,康德打算——我坚持认为——概述共和政治一致性的最低主观和认识论条件,这是基于主体之间关于规范其行为和互动的规则的协议。这篇阅读将使我们对大流行期间发生的反疫苗抗议活动有一个大致的了解。表明那些推动和追随他们的人打破了对理性限制的最低限度的共识,从而达到了自私的过度,损害了民主的动力。我的结论是,这些人可以被理解为疯子,他们对共和和民主政治组织构成了威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A normative view of madness from Kantian philosophy to understand anti-vaccine and anti-mask protests of 2020 and 2021
This text aims to offer a epistemic-normative reading of madness in Kant's work and its different developments throughout his work. This to maintain that madness arises from rationality itself when understood it as a force that exceeds the limits that reason imposes on itself. By outlining normality or mental sanity as the restriction of reason to sensibility, Kant intends -I maintain- to outline the minimum subjective and epistemic conditions for a republican political conformation, which is based on the agreement between subjects about the rules that will regulate their actions and interactions. This reading will allow us to outline an understanding of the anti-vaccine protest that took place during the pandemic. Showing that those who promote and follow them break with this minimum agreement on the restrictions of reason, thus reaching selfish excesses that harm democratic dynamics. I concluded that these people can be understood as madness people who represent a danger to the republican and democratic political organization.
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