死亡的物质性,超自然现象以及晚期古代和拜占庭时期女性的角色

Athanasios K. Vionis
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引用次数: 2

摘要

虽然在埋葬的背景下,妇女、丧葬仪式和“魔法”之间的联系最初可能看起来不典型,但应该承认,在整个历史中,妇女一直与出生和死亡有关。由于它们在孕育新生命方面的生物学作用,它们也可能“在生命结束时扮演对称的角色”。与丧葬仪式和对死者的纪念有关的各种做法,与仪式人工制品和附带材料的使用和存放有关的各种做法,在很大程度上都与妇女和家庭领域有关。然而,必须指出的是,诸如“宗教”,“丧葬崇拜”和“魔法”等概念并不总是明确的,特别是在整个古代晚期-拜占庭早期时代(公元4世纪末至8世纪初),当宗教融合,或基督教意识形态中多神传统的适应,是常识和日常生活的潜意识方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The materiality of death, the supernatural and the role of women in Late Antique and Byzantine times
Although the association between women, funerary ritual and ‘magic’ in a burial context may initially seem atypical, it should be acknowledged that women have been related to birth and death throughout history. Due to their biological role in giving birth to a new human life, they may also ‘be expected to play a symmetrical role at the end of life’. Different practices related to funerary ritual and the commemoration of the dead, to the use and deposition of ritual artefacts and accompanying materials, are altogether aspects connected to a large extent with women and the domestic sphere. It has to be noted, however, that notions such as ‘religion’, ‘funerary cult’ and ‘magic’ are not always clear-cut, especially throughout Late Antiquity – Early Byzantine era (late 4th–early 8th centuries AD), when religious syncretism, or the accommodation of polytheistic traditions in Christian ideology, was common sense and a subconscious aspect of everyday life.
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