疯狂

R. Burton, Martha Bernays, Freud In Love, J. Charcot
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引用次数: 0

摘要

这篇文章的目的是让人们注意到哈姆雷特朝圣之旅的一个重要的,虽然无疑是次要的目标(就像斯宾塞骑士一样,他可以有不止一个目标)。这是他从前作为一个理想的君主所表现出来的理智的恢复。哈姆雷特确实康复了;他的康复是这部戏剧的一部分,吸引着我们。只有这样,我们才能充分解释这部以疾病为主要形象的戏剧中备受讨论的男主角的“再生”。只有这样,我们才能充分理解他那些充满激情的演讲的意义。我们必须把它们看作是哈姆雷特从最初的麻木和悲伤,经过有意识的愤怒,走向一种清晰而又困惑的理智。这种摸索是他悲剧性智慧的前奏,也是他复辟的前奏,如果他被推上舞台,他将被证明是最高贵的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
madness
It is the purpose of this essay to call attention to an important, though doubtless secondary, objective of Hamlet's pilgrimage (like a Spenserian knight he can have more than one). This is the regaining of the sanity which he had formerly displayed as an ideal prince. Hamlet does recover; and his recovery is a part of the drama which grips us. Only thus can we fully account for the much-discussed "regeneration" of the hero in a play whose primary image is disease. And only thus can we realize the fullest meaning of his most impassioned speeches. We must view them as Hamlet's groping his way from an initial torpor and grief, through conscious anger, to a clear-sighted though troubled sanity. This groping serves as a prelude to his tragic wisdom and to his restoration as one who would have proved most royally had he been put on.
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