图瓦语作家诗歌文本中祖国概念的词汇表征

A. A. Mongush, M. V. Bavuu-Syuryun
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引用次数: 0

摘要

本文旨在全面描述图瓦语世界观中的祖国概念。这种描述包括定义这一概念的结构和内容,以及它在图瓦作家诗歌作品中的时间顺序词汇表现。与图瓦语的世界观有关,祖国概念是几乎存在于所有民族世界图景中的人的空间的普遍概念的一种变体:祖国是个人的出生地;祖籍——指个人父母(祖先)的出生地;祖籍国是指人们的籍贯、居住地、部落群体的领地。他们与祖国的概念,即公民的国家联系在一起。Motherland的表征核心是语词töreen urt及相关语词töreen er“home land”、“er- urt”earth-homeland、祖国的“ada- urt”、“iye- urt”Motherland、“earth-homeland”töreen urt,其特点是频率高、对语境依赖最小。不同时期图瓦作家的诗歌与民间口头艺术作品相比较,清晰地反映了祖国概念的演变,从而可以追踪到祖国概念的内容转变。回顾的这一时期,祖国被称为“大祖国”和“小祖国”。它们共同构成了图瓦民族心态的流动结构,对语言文化社区生活中的重大变化作出反应。特定概念符号的相关性在图瓦社会历史的不同时期有所不同,不同时期的诗歌文本证明了这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lexical representations of the concept of Motherland in poetic texts of Tuvan writers
This paper aims to comprehensively describe the concept of Motherland in the Tuvan linguistic worldview. Such a description involves defining the structure and content of this concept, its chronological lexical representation in poetic works of Tuvan writers. Related to the Tuvan linguistic world view, the concept of Motherland is a variant of the universal concept of one’s space existing almost in all national world pictures: Motherland is the place of birth of an individual; ancestral motherland-1 is the place of birth of the parents (ancestors) of the individual; ancestral motherland-2 is the place of origin of the people, place of residence, the territory of the tribal group. They are joined by the concept of fatherland, the country of citizenship. The representation core of Motherland is the lexeme töreen čurt and related lexemes töreen čer “home land,” čer-čurt “earth-homeland,” ada-čurt “of the fatherland,” iye-čurt “motherland,” “earth-homeland” töreen čurt, characterized by high frequency and minimal dependence on the context. The evolution of the concept of Motherland is distinctly traced in the poems of Tuvan writers of different times in comparison with the oral folk art works, allowing one to trace the content transformations of the concept of Motherland. The period reviewed represents Motherland as “large motherland” and “small motherland” by toponyms and common names. Together, they form a mobile structure of the Tuvan nation mentality, reacting to major changes in the linguacultural community’s life. The relevance of a particular conceptual sign varied in different periods of the Tuvan society’s history, demonstrated by the poetic texts of different periods.
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