奇点和不确定性:

S. Pinto
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引用次数: 0

摘要

A太太对“印度教社会主义”白日梦的反思不断地回到婚姻状况和她作为一个享有特权但不幸的印度教妻子的生活上。作为一个进步的甘地家庭的大女儿,虽然她的婚姻是一桩爱情之缘,但当她的家庭经济状况发生变化时,她被迫放弃了自己的教育。当她回想起被挫败的野心、过去的爱情和现在的友谊时,新的担忧出现了:也许她的丈夫有外遇,也许他的父母正在寻找另一个妻子。她将这些担忧与童年的记忆交织在一起,描绘了性与婚姻伦理基础之间的联系,这些基础强调安置、确定性和归属感,并将女性能动性的困境视为关系问题。在描述这些理想的性别双重标准时,她想象自己与《摩诃婆罗多》的女主角德拉帕迪在一起,并反思了她与名叫维迪亚的女人之间充满情欲的友谊。随着对婚姻之外生活的憧憬进入人们的视野,建立她未来的反伦理理想也出现了。关于奇点和不确定性的乐趣的想法不仅帮助她想象了自己的未来,而且帮助她想象了一个公正、独立、女性享有平等地位的社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SINGULARITY AND UNCERTAINTY:
Mrs. A.’s reflections on her daydream of “Hindu Socialism” continually returned to the conditions of marriage and her life as a privileged but unhappy Hindu wife. The eldest daughter in a progressive Gandhian family, though her marriage was a love match, she had been hurried into it and made to put aside her education when her family suffered a turn in financial fortune. As she reflected on thwarted ambitions, past loves, and current friendships, new concerns arose: perhaps her husband was having an affair, perhaps his parents were seeking another wife. Weaving these concerns with memories of childhood, she mapped connections between sexuality and the ethical foundations of marriage, those emphasizing emplacement, certainty, and belonging and casting dilemmas of female agency as matters of relationships. Describing the gendered double standards of those ideals, she imagined herself alongside Draupadi, heroine of the Mahabharata, and reflected on her erotically charged friendship with woman named Vidya. As a vision of life beyond marriage came into view, so did counter-ethical ideals for founding her future. Ideas about singularity and the pleasures of uncertainty helped her imagine not only her own future, but that of a just, independent society with an equal place for women.
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