分界线:学术形式与实验

M. Chitrakar
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引用次数: 0

摘要

自从绘画或雕塑等艺术最早出现在地球表面以来,人们对“艺术”的看法已经发生了巨大的变化。从那时起,许多新的形式和表现形式的转变都归因于人类的基本本能——比如对不断变化和探索新事物的渴望。但所有的变化总是由参与其中的艺术家的动机决定的。和其他地方一样,随着时间的推移,尼泊尔艺术也经历了多种形式和阶段。近年来,艺术在这里也被定义为实验性的——创造性实验的最终结果。还有一个论点是,今天是一个拥有无限自由的时代——想象和创造。但最近,人们发现滥用这种创作自由的情况屡见不鲜。为了及时纠正这种倾向,有关当局设计了美术高等教育的相关课程,以便只在指定的学术学习阶段之后进行“艺术”实验,而不是更早。显然,重点是在实践创作自由之前,首先强调学术形式的学习,即所谓的“实验艺术”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dividing Line: Academic Forms and Experimentations
The perception of ‘Art’ has had changed phenomenally since the earliest appearance of art like Painting or Sculpture on the surface of earth. The numerous shifts to new forms and manifestations since then are attributed to the basic human instincts - like desire for continual change and explore for new. But all the changes are always being determined by the motives of the involved artists. Like elsewhere, Nepali Art too has had witnessed multiple forms and phases as time moved on. In the recent times, Art here too, is defined as experimental – an end result of creative experiments. And an argument that today is an age of unlimited freedom - to imagine and to create. But lately, it is found there have been frequent instances of abusing this creative freedom. To correct such tendencies in time, the concerned authorities have designed the related curriculum of Higher Education in Fine Arts – so that the exercise to experiment in ‘Art’ is made only after a designated stage of academic learning – not earlier. Obviously, the point is to lay the due emphasis on learning of academic forms first before exercising creative freedom – called ‘Experimental Art’.
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