“草原的城市化”。转型后蒙古土族的定居、流动与集体创业

T. Rakowski
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引用次数: 0

摘要

从Danuta Markowska的“草原城市化”(1969)的概念出发,我在这篇文章中提出了一些发生在后社会主义和后过渡时期的蒙古牧民生活转变的过程。我特别关注一些新形式的定居,流动性和自我组织是如何出现在蒙古西部布尔干地区(苏姆)新一代托尔胡特人身上的,他们是牧民的儿子和女儿。如今,他们正在布尔干和首都乌兰巴托发展自己的新业务,在那里他们建立了一个名为托尔古德镇的托尔古特商业中心。本文将重构他们重新安排生活空间和流动模式的一些基本过程,并表明这些反应,即定居化和流动的新模式,与牧民自组织的空间维度有关。此外,这些反应仍然植根于流动、不断交换和“团结的技术”,因此体现了非常具体的牧灵实践和思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Urbanisation of the Steppe”. Sedentarization, Mobility, and Collective Business-Making Among the Torghuts in Post-transitional Mongolia
Drawing from Danuta Markowska’s notion of “urbanisation of the steppe” (1969) I present in this article some processes of transformation of pastoral life that occurred in postsocialist and post-transitional Mongolia. I focus especially on how some new forms of sedentarization, mobility and self-organization appeared among the new generation of the Torghuts from Bulgan district (soum) in western Mongolia, sons and daughters of the herders. Nowadays, they are developing their new businesses in Bulgan, and also in Ulaanbaatar, the capital city, where they have established a Torghut business-hub called the Torguud Town. In this article I will reconstruct some essential processes in which they rearrange their space of living and their patterns of mobility, and show that these reac­tions, the new patterns of sedentarization and mobility, are related to spatial dimensions of pastoral self-organization. Moreover, these reactions are still rooted in mobility, constant swapping and a “technology of solidarity”, and thus embody very specific pastoral practices and ideas.
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