东南亚的宗教棱镜

Kvvs Satyanarayana Satyanarayana
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摘要

当两种或两种以上的宗教信仰体系结合成一个新的体系时,这被称为宗教融合。它也可以被定义为将不相关的传统的信仰纳入宗教传统。另一方面,多神教和众多的宗教隶属关系被视为彼此截然相反。这些情况的发生有多种原因,后一种情况经常发生在多种宗教传统彼此密切共存并在文化中得到积极实践的地区。当一种文化被征服时,它也可能发生,征服者带来了他们的宗教信仰,但没有成功地完全根除旧的信仰,尤其是旧的习俗。信仰的信仰或历史可能有融合的成分,然而,这些被贴上标签的系统的成员有时反对使用这个标签,特别是那些属于“启示”宗教系统的人,如亚伯拉罕宗教,或任何采取排他性立场的系统。这种信仰的一些支持者认为,融合主义是对纯粹真理的背叛。根据这种逻辑,引入一种与原始宗教不相容的信仰会使其腐败,并使其完全不真实。的确,某些融合趋势的批评者可能偶尔会使用“融合”一词作为贬义,意思是那些试图将一种新思想、信仰或实践纳入宗教体系的个人实际上是在扭曲原有的信仰。根据基思·费迪南多的说法,这种发展的结果是对主流宗教完整性的致命妥协。另一方面,非排他性的宗教可能会自由地将其他传统吸收到自己的思想体系中。东亚文明的许多传统信仰都与佛教交织在一起,因为他们认为佛教与当地宗教是相容的。三教,或三教,是大乘佛教与儒家哲学和道教元素的协调,以及神道教和佛教的融合,是佛教与当地信仰的显着具体化的两个例子。三教,或三教,协调大乘佛教与儒家哲学和道教的元素,以及东亚宗教信仰,实践和身份(无论以何种标准,构成世界上大多数佛教徒)的信佛,经常结合其他宗教传统的元素,如儒教,中国民间宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The religious prism of South East - Asia
When two or more religious belief systems are combined into a new system, this is known as religious syncretism. It may also be defined as the incorporation of beliefs from unconnected traditions into a religious tradition. Polytheism and numerous religious affiliations, on the other hand, are seen as diametrically opposed to one another. These situations can arise for a variety of reasons, with the latter scenario occurring quite frequently in areas where multiple religious traditions coexist in close proximity to one another and are actively practised in the culture. It can also occur when a culture is conquered, with the conquerors bringing their religious beliefs with them but not succeeding in completely eradicating the old beliefs, and especially the old practises. Faiths' beliefs or histories may have syncretic components, however members of these so-labeled systems sometimes object to the label's use, particularly those who belong to "revealed" religious systems, such as Abrahamic religions, or any system that takes an exclusivist stance. Syncretism is viewed as a betrayal of the pure truth by some supporters of such beliefs. According to this logic, introducing a belief that is incompatible with the original religion corrupts it and renders it untrue altogether. Indeed, detractors of a certain syncretistic trend may occasionally use the term "syncretism" as a derogatory pejorative, meaning that individuals who attempt to adopt a new idea, belief, or practise into a religious system are really distorting the original faith by doing so. A fatal compromise of the integrity of the prevailing religion is, according to Keith Ferdinando, as a result of this development. Religions that are not exclusivist, on the other hand, are likely to feel free to absorb other traditions into their own systems of thought. Many traditional beliefs in East Asian civilizations have become entwined with Buddhism due to the assumption that Buddhism is compatible with local religions. The Three Teachings, or Triple Religion, which harmonizes Mahayana Buddhism with Confucian philosophy and elements of Taoism, and Shinbutsu-shg, which is a syncretism of Shinto and Buddhism, are two examples of notable concretizations of Buddhism with local beliefs. The Three Teachings, or Triple Religion, harmonizes Mahayana Buddhism with Confucian philosophy and elements of Taoism, and Shinbutsu-shg, which East Asian religious beliefs, practises, and identities (who, by any measure, constitute the majority of the world's Buddhists) frequently incorporate elements of other religious traditions, such as Confucianism, Chinese folk religion.
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