神圣的人类

Jarred A. Mercer
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引用次数: 0

摘要

第五章定义了普瓦提埃的希拉里三位一体人类学的高潮,如果不深入阅读他对约翰福音17:1-6,哥林多前书15:21-28和腓立比书3:21的互文解释,就无法理解这一点。在这一章中,前一章所解析的人类在基督里的命运实现了。这与希拉里关于化身的讨论的新颖性有关。他使用了adsumere,一种传统上用来描述基督升天的语言,来指代道成肉身,将道成肉身和荣耀作为一个运动联系在一起。希拉里把基督的道成肉身说成是在一个特定的人的假设中全人类的假设。人类潜能的完美是与基督一致的和谐。通过基督的道成肉身和荣耀,人类的进步使基督自己成为人类潜能的实现。对希拉里来说,基督既是人类充满希望的可变性的起源,也是其命运。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divine Humanity
Chapter 5 defines the culmination of Hilary of Poitiers’s trinitarian anthropology, which cannot be understood without an in-depth reading of his intertextual interpretation of John 17:1–6, 1 Corinthians 15:21–28, and Philippians 3:21. In this chapter, the human destiny in Christ parsed in the previous chapter comes to fruition. This has to do initially with the novelty of Hilary’s discussion of the incarnation. He uses adsumere, language traditionally reserved for Christ’s ascension, in reference to the incarnation, tying incarnation and glorification together as one movement. Hilary speaks of Christ’s incarnation as an assumption of all humanity in the assumption of one particular human. The perfection of human potentiality is a concorporeal conforming to Christ. Humanity’s progression through Christ’s incarnation and glorification makes Christ himself the fulfillment of human potentiality. For Hilary, Christ is both the origin and destiny of humanity’s hopeful mutability.
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