作为红绿灯的教法:欧麦尔-伊本-阿勒哈特卜制定教法的一面镜子

Duski Ibrahim
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引用次数: 0

摘要

这篇论文的题目是“作为红绿灯的菲格莱:菲格莱公式的镜子”,Umar ibn al-Khaththab。作者想通过对文献的研究来表达学者们和大多数乌麦尔·伊本·哈思塔卜所提出的原始的菲格莱。因此,本文献研究采用定性数据。根据相关规则,特别是伊斯兰教的马基德规则对数据进行分析。通过对伊斯兰教法的研究,得出以下结论:首先,伊斯兰教法是人类从《古兰经》的论述中理解的伊斯兰教法思想的产物。因此,它可以使用多种考虑因素,使其适合于每一个时间,每一个地方。其次,根据第二任哈里发欧麦尔·伊本·哈塔卜的说法,fiqh就像交通灯一样。红绿灯是为交通服务的,而fiqh则是作为人类生命旅程的调节器。红绿灯的目的是为了实现越野的利益,而交通灯的目的是为了实现人类生命的利益。因此,如果它不能实现利益,它可以以一种会带来利益的方式转移。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fiqih Sebagai Traffic-Light : Cermin Formulasi Fiqih ‘Umar Ibn Al-Khththab
This paper is entitled Fiqh as Traffic-Light: Mirror of Fiqh Formulation ‘Umar ibn al-Khaththab. The author wants to express the original fiqh that was advanced by the scholars and the majority of ‘Umar ibn al-Khaththab through the study of literature. This literature research study, therefore, uses qualitative data. The data is analyzed with relevant rules, especially Islamic maqshid rules. Based on studies and research conducted, the results are obtained that: First, fiqh is the result of human thought about Islamic law which is understood from the arguments of the Sunnah Al-Qur'an. Therefore, it can be used with a variety of considerations, making it suitable for every time and every place. Second, according to ‘Umar ibn al-Khathtab, the second Caliph, fiqh was the same as traffic light. Traffict-light work for traffic, while fiqh is done as a regulator of the journey of human life. The purpose of traffic-light is to realize the benefit of cross-country, while fiqh is to realize the benefit of human life. Therefore, if it cannot realize benefit, it can be shifted in a way that will bring benefit.
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