《午夜之灯》中的权威与现代性话语

R. Weimann
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引用次数: 0

摘要

当教皇乌尔班八世在宗教裁判所举行的红衣主教会议的戏剧性场景中提出“权威”的使用问题时(2,35)1,他提出的问题很可能是《午夜之灯》的核心。“权威”这个词在全剧中出现了十几次;更重要的是,它暗示了戏剧冲突的反复出现的主题,当以“伽利略的书”的形式写作时,被认为是对制度化权威的挑战。当伽利略的论文被同一位教皇宣布为“对信仰有害”时,情况就是如此,因为在其他方面,它“将损害教会的权威”。(2,9)为了保护“我们权威的神圣性”(2,34),费伦佐拉神父走向极端,要求的不仅仅是禁止这本书,也就是焚烧它。这里和其他地方一样,制度化权威的条件显得脆弱;他们受到了一篇受到新科学爆炸性见解启发的文章的威胁。它们可以从教会的语言中被破坏。矛盾的是,“天主教会的权威”可能会受到损害,当教皇自己的签名可能会危及它(“如果我签署这份文件,我将把天主教会未来的权威置于严重危险之中;”2、35)。再一次,即使是教皇写自己的圣名,也可能潜在地颠覆权威的维护,至少只要这种写作与一个令人生畏的机构的压倒一切的利益相冲突,包括它强制服从、忠诚和奉献的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Authority and the Discourse of Modernity in Lamp at Midnight
When, in the dramatic scene of the meeting of Cardinals in the Palace of the Inquisition, Pope Urban VIII raises the question as to the uses of "authority," (2,35)1 he voices an issue that may well be said to be central to Lamp at Midnight. The word "authority" is used about a dozen times throughout the play; even more important, it connotes a recurring topos of dramatic conflict, as when writing in the form of "Galileo's book" is perceived as a challenge to institutionalized authority. This is the case when Galileo's treatise is by the same Pope declared as "detrimental to the faith" in that, among other things, it "will damage the authority of the Church." (2,9) In order to guard "the sanctity of our authority," (2,34) Father Firenzuola goes to the extreme of demanding more than the prohibition of the book, namely its burning. Here as elsewhere the conditions of institutionalized authority are made to appear vulnerable; they are threatened by a text inspired by the explosive insights of the new science. And they can be undermined from within the language of the Church. Paradoxically, the "authority of the Catholic Church" can be jeopardized, when the Pope's own signature may endanger it ("were I to sign this document I would be placing the future authority of the Catholic Church in grave danger;" 2,35). Again, writing even the Pope's writing of his own holy name can appear potentially subversive to the conservation of authority at least as long as this writing collides with what are considered the overriding interests of a daunting institution, including its power to enforce obedience, loyalty, and devotion.
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