依恋、家庭和社会系统:伦敦作为社会精神病学模型的“从摇篮到坟墓”贡献

Vincenzo Di Nicola
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摘要

本文探讨了战后英国“从摇篮到坟墓”的福利国家与其“社会安全网”(尤其是国民医疗服务体系)之间的相似之处,以及随之而来的社会现实主义和社会各领域的社会动荡,以及伦敦社会精神病学(SP)运动的诞生。从鲍比的依恋理论,到从个体治疗到关系治疗的支点,从对女性抑郁的社会根源的研究和家庭关系中的表达情感,到临终关怀运动,伦敦独特地成为了SP的典范。在一个重视“公地”的集体主义社会中,这些社会现象之间存在着有机的关系,这种关系创造了一个社会安全网。表现为艺术中的社会现实主义,反映了挑战传统的社会动荡,特别是英国社会的阶级结构。SP的特点是辨别跨社会领域的治理模式。人类学家格雷戈里·贝特森(Gregory Bateson)寻找“联系的模式”,而社会学家和系统理论家则在社会的结构、脚本和系统中寻找模式。SP的与众不同之处在于,它能感知这些模式,认真对待它们,重新审视我们对心理和社会健康的决定因素和影响的看法,并从研究到教学法、临床实践到决策制定,构建精神病学的新方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Attachment, Family, and Social Systems: London's “Cradle to Grave” Contributions as a Model for Social Psychiatry
This article explores the parallels among postwar Britain's “cradle to grave” welfare state with its “social safety net,” especially the National Health Service, the consequent social realism and social upheaval in every sphere of the society, and the birth of the Social Psychiatry (SP) movement in London. From Bowlby's attachment theory, to the pivot from individual to relational therapies, and from research on the social origins of depression in women and Expressed Emotion in family relationships, to the hospice movement, London has uniquely served as a model for SP. There is an organic relationship among these social phenomena in a collectivist society that values “the commons” that created a social safety net, manifested by social realism in the arts reflecting a social upheaval that challenged tradition, notably the class structure of British society. The hallmark of SP is to discern governing patterns across social domains. Anthropologist Gregory Bateson sought “the pattern that connects” while sociologists and systems theorists found patterns in the structures, scripts, and systems of a society. What distinguishes SP is in perceiving these patterns, taking them seriously to re-vision how we think about determinants and influences of mental and social health, and to construct new approaches in psychiatry from research to pedagogy and clinical practice to policy-making.
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