表征不是差异

Carol Tomlin, Ericcson T. Mapfumo, Paul C. Mocombe
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引用次数: 0

摘要

在本文中,我们提出全球化代表了涂尔干式的机械化世界,通过新教伦理和美国霸权下的资本主义精神。我们的结论是,后者(美国)充当了一个帝国的代理人,一个帝国,试图将群众或群众置于新教伦理和资本主义精神的司法框架之下,在资本主义全球化和气候变化的时代,这是在两种形式的法西斯主义或制度和社会一体化的辩证过程中完成的:右翼新自由主义和伪装成世界主义的身份政治。在这样一个社会中,身份构成导致了无差异的目的理性的代表,因为所有的社会行动者都被询问和资产化,以履行他们在社会结构中的经济角色,作为为全球资本产生剩余价值的手段,没有差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Representation Is Not Difference
In this article, we put forth the argument that globalization represents a Durkheimian mechanicalization of the world via the Protestant Ethic and the spirit of capitalism under American hegemony. The latter (America), we conclude, serves as an imperial agent, an empire, seeking to interpellate and embourgeois the masses or multitudes to the juridical framework of the Protestant Ethic and the spirit of capitalism, and in the age of capitalist globalization and climate change this is done within the dialectical processes of two forms of fascism or system and social integration: right-wing neoliberalism and identity politics masquerading as cosmopolitanism. Identity constitution within such a society leads to representation without difference of purposive-rationality as all social actors are interpellated and embourgeoised to fulfill their economic role in the social structure with representation, without difference, as the means of generating surplus-value for global capital.
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