在博纳旺蒂尔和埃克哈特三位一体的活力

B. McGinn
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引用次数: 7

摘要

“exitus”和“reitus”的主要范例,即走出并回归上帝的过程,也许对宗教思想来说是自然的,因为它反映了宇宙的本质。在西方思想中,这种动态范式的演变是由新柏拉图主义思想家,无论是异教徒还是基督徒,试图表达第一原则如何溢出到宇宙中,同时又将所有事物拉回自身的方式所塑造的。基督教神学家的独特之处在于,他们如何将这种动态过程带入上帝的自我,以此来表达教会对上帝是三位一体的信仰。从这个角度来看,创造的超神动力植根于圣父、圣子和圣灵的神内生命流动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dynamism of the Trinity in Bonaventure and Eckhart
The master paradigm of exitus and reditus, the procession out and return to God, is perhaps natural to the religious mind as it reflects upon the nature of the universe. In Western thought the evolution of this dynamic paradigm was shaped by the way in which Neoplatonic thinkers, both pagan and Christian, sought to express how the First Principle overflows into the universe while at the same time drawing all things back to Itself. What was unique to Christian theologians was how they brought this dynamic process into God’s very self as a way for expressing the Church’s faith in God as Trinity. From this perspective, the extra-divine dynamism of creation is rooted in the intra-divine flow of life found in Father, Son, and Holy Spirit.
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