{"title":"论柏拉图的变化观","authors":"Francesco Ademollo","doi":"10.1093/oso/9780198836339.003.0002","DOIUrl":null,"url":null,"abstract":"In this paper I argue that in several passages Plato sympathizes with the following view: sensible particulars undergo continuous, pervasive physical change; as a consequence, where there seems to be one and the same object which is identical through time, there is in fact a succession of impermanent objects numerically distinct from each other but similar to each other. I illustrate the difference between this view—which invites interesting comparisons with modern and contemporary theories—and other, superficially similar views which Plato criticizes. I also suggest that this view might contribute to explaining Plato’s contention that sensible particulars lack being and are confined to coming to be. Finally, I show that my interpretation was well attested in antiquity; and I put forward the hypothesis that part of the aim of certain Aristotelian claims about substance might be to correct Plato in this respect.","PeriodicalId":266272,"journal":{"name":"Oxford Studies in Ancient Philosophy, Volume 55","volume":"54 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"On Plato’s Conception of Change\",\"authors\":\"Francesco Ademollo\",\"doi\":\"10.1093/oso/9780198836339.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper I argue that in several passages Plato sympathizes with the following view: sensible particulars undergo continuous, pervasive physical change; as a consequence, where there seems to be one and the same object which is identical through time, there is in fact a succession of impermanent objects numerically distinct from each other but similar to each other. I illustrate the difference between this view—which invites interesting comparisons with modern and contemporary theories—and other, superficially similar views which Plato criticizes. I also suggest that this view might contribute to explaining Plato’s contention that sensible particulars lack being and are confined to coming to be. Finally, I show that my interpretation was well attested in antiquity; and I put forward the hypothesis that part of the aim of certain Aristotelian claims about substance might be to correct Plato in this respect.\",\"PeriodicalId\":266272,\"journal\":{\"name\":\"Oxford Studies in Ancient Philosophy, Volume 55\",\"volume\":\"54 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-12-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford Studies in Ancient Philosophy, Volume 55\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198836339.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Studies in Ancient Philosophy, Volume 55","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198836339.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this paper I argue that in several passages Plato sympathizes with the following view: sensible particulars undergo continuous, pervasive physical change; as a consequence, where there seems to be one and the same object which is identical through time, there is in fact a succession of impermanent objects numerically distinct from each other but similar to each other. I illustrate the difference between this view—which invites interesting comparisons with modern and contemporary theories—and other, superficially similar views which Plato criticizes. I also suggest that this view might contribute to explaining Plato’s contention that sensible particulars lack being and are confined to coming to be. Finally, I show that my interpretation was well attested in antiquity; and I put forward the hypothesis that part of the aim of certain Aristotelian claims about substance might be to correct Plato in this respect.