身体上的历史:德鲁伊莎士比亚、性别和莎士比亚历史剧

Emer McHugh
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引用次数: 0

摘要

摘要:本文以德鲁伊剧团2015年的作品《德鲁伊莎士比亚》为研究对象,探讨爱尔兰莎士比亚表演、性别身体和戏剧习俗之间的关系。利用肖纳·希尔关于爱尔兰戏剧中女性具体化神话的理论,我展示了德布勒·克罗蒂和艾斯林·奥沙利文分别扮演亨利四世和亨利五世的表演和性别化如何可以在(跟随希尔)更广泛的创造性女性肉体谱系中被解读。在展示奥沙利文的反英雄亨利五世如何与爱尔兰和莎士比亚表演的历史和肖像进行协商之前,我通过探索克罗蒂作为亨利四世的脱衣、裸体和女性气质的表演来做到这一点。最后,我认为,这种对性别和历史的身体探索是德鲁伊·莎士比亚政治计划不可或缺的一部分,也是它为爱尔兰观众有意义地改编和呈现莎士比亚的愿望不可或缺的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Writing (Irish) Histories on the Body: DruidShakespeare, Gender, and the Shakespearean History Play
Abstract:This essay explores the relationship between Irish Shakespeare performance, gendered bodies, and theatrical convention, using Druid Theatre Company’s 2015 production DruidShakespeare as a case study. Using Shonagh Hill’s theories of women’s embodied mythmaking in Irish theater, I show how the performances and gendering of Derbhle Crotty and Aisling O’Sullivan as Henry IV and Henry V respectively can be read within (following Hill) a broader genealogy of creative female corporeality. I do so through exploring Crotty’s performance of undress, nudity, and femininity as Henry IV, before demonstrating how O’Sullivan’s anti-heroic Henry V negotiated the histories and iconographies of Irish and Shakespeare performance. Ultimately, I argue that this corporeal exploration of gender and history was integral to DruidShakespeare’s political project, and integral to its desire to adapt and represent Shakespeare meaningfully for and to Irish audiences.
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