谢尔盖-爱森斯坦的拼贴画

L. Siraganian
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摘要

苏联导演谢尔盖·爱森斯坦的电影几乎成为电影蒙太奇诞生和发展的代名词。然而,学者们几乎从未将爱森斯坦的创造力与绘画拼贴画联系起来,这是欧洲艺术中出现的一种密切相关的趋势。本章考虑了为什么思考爱森斯坦的电影蒙太奇理论和实践,与绘画拼贴的理论和实践相联系,对现代主义意义的历史很重要。对于艺术家和电影制作人来说,将不同的艺术元素片段(感觉单位)剪切和粘贴在一起,引发了现代主义最被误解但又最令人困扰的问题之一:将艺术品与观众之间的基本关系理解为如何传达艺术意义的问题。本章以他早期的电影《罢工》(1925)中的蒙太奇为主要例证,探讨了拼贴的符号学,并与爱森斯坦的蒙太奇符号学进行了比较,将电影制作人作为实践者和理论家插入到与“颓废的”西方现代主义的对话中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sergei Eisenstein’s Collage
Soviet director Sergei Eisenstein’s films have become nearly synonymous with cinematic montage’s birth and development. Yet scholars have almost never aligned Eisenstein’s inventiveness with painterly collage, a deeply connected trend appearing in European art. This chapter considers why thinking about Eisenstein’s theory and practice of cinematic montage, in connection with the theory and practice of painterly collage, matters to the history of modernist meaning. For artists and filmmakers alike, cutting and pasting together disparate fragments of art’s elements (its units of sense) raised one of modernism’s most misunderstood yet obsessive concerns: understanding the basic relation between art objects and beholders as a problem of how artistic meaning could be communicated. Analyzing instances of montage in his early film Strike (1925) as a chief illustration, the chapter explores the semiology of collage in comparison with Eisenstein’s semiology of montage, inserting the filmmaker as both practitioner and theorist into a conversation with “decadent” western modernism.
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