世界的共存:或奇点的交织

F. Raffoul
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引用次数: 0

摘要

我想在接下来的页面进行JeanLuc南希的思想世界和我选择称之为“共存的世界,”共处超过了人类学的外壳必须被理解为一个奇点纠缠不清的关系。事实上,对于南希来说,世界不是一个容器,也不是一个冷漠的环境,而是一种存在的共享,我们可以说世界的共存,在主观属性上,或者更确切地说,世界本身是共存的。南希确实说过,一切都发生在我们之间,但这种“既没有一致性,也没有连续性”;它不是一种结缔组织,一种水泥,一座桥梁,一种“联系”。我们共存的环境不是冷漠的、外在的环境:“没有中间的、中介的”环境。意义不是我们沉浸其中的环境。没有中间地带。更确切地说,中间是奇点的延伸,它的间隔,每个奇点以一种奇异的缠绕或交错的方式接触到其他奇点。既不是外在的,也不是分离的,而是交织在一起的:“几个存在之间的界限和连续性的交织,必须决定接近性,而不是纯粹的并置,而是作为一种组合。”单数复数。斯坦福CA,斯坦福大学出版社,2000:5。以下引用为BSP,后面跟着页码。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Coexistence of the World: Or the Intertwining of Singularities
I would like in the following pages to engage JeanLuc Nancy’s thought of the world, and of what I chose to call “the co-existence of the world,” a co-existence exceeding the anthropological enclosure which will have to be understood as an intertwining of singularities. Indeed, as for Nancy the world is not a container or an indifferent milieu, but the very sharing of existence, one would speak of a co-existence of the world, in the subjective genitive, or better, of the world itself as co-existence. Nancy does state that everything takes place between us, but this between “has neither consistency nor continuity;”1 it is not a connective tissue, a cement, a bridge, a “connection.” The between of our co-existence is not an indifferent and external milieu: “there is no intermediate and mediating ‘milieu.’ Meaning is not a milieu in which we are immersed. There is no mi-lieu [between place].”2 Rather, the between is the stretching out of singularities, its spacing, where each singularity touches the others in a singular intertwining [entrecroisement] or interlacing [entrelacement]. Neither exteriority nor separation, but intertwining: “The intertwining of the limit and of the continuity between the several theres must determine proximity not as pure juxtaposition but as composition 1 Jean-Luc Nancy. Being Singular Plural. Stanford CA, Stanford University Press, 2000: 5. Hereafter cited as BSP, followed by page number.
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