从当代中国小说再看奥威尔式的想象

Karen Fang
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引用次数: 0

摘要

虽然乔治·奥威尔的《一九八四年》([1949]2003)和奥尔德斯·赫胥黎的《美丽新世界》([1932]2006)长期以来都为监控理论提供了截然不同的范式,但很少有人关注种族和文化差异在各自政权下的运作方式。鉴于种族在监视理论和实践中的中心地位,这种疏忽令人惊讶,而且鉴于当代地缘政治和非西方国家的崛起,这种疏忽越来越不合时宜。相比之下,最畅销、广受好评的小说《丰年》(Koonchung 2013)、《三体》(Liu 20014)和《红女之死》(小龙2000)都是以现代中国为背景,描绘了监控技术、政策、实施和抵抗等问题,这些问题之前都与西方大国有关。然而,尽管这些后期小说的中国背景与我们之前的监控图像的试金石截然不同,但它们在全球的流行也表明了它们巨大的共鸣和可达性。事实上,这些近期以中国为背景的小说有力地重申了奥威尔和赫胥黎的持续价值——以及文学对监控理论的更广泛的价值——打破了奥威尔和赫胥黎的二分法,让人惊讶地瞥见了文化更加多样化的21世纪全球监控社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking the Orwellian Imaginary through Contemporary Chinese Fiction
Although George Orwell’s Nineteen Eighty-Four ([1949] 2003) and Aldous Huxley’s Brave New World ([1932] 2006) have long offered contrasting paradigms in surveillance theory, little attention has been paid to how race and cultural difference operate in their respective regimes. This oversight is surprising given race’s centrality in surveillance theory and practice, and it is increasingly anachronistic in light of contemporary geopolitics and the rising power of non-Western states. By contrast, the best-selling and critically acclaimed novels The Fat Years (Koonchung 2013), The Three-Body Problem (Liu 20014), and Death of a Red Heroine (Xiaolong 2000) are all set in modern China and portray issues of surveillance technology, policy, implementation, and resistance previously associated with Western powers. Yet while these later novels’ Chinese settings offer radically different scenarios than our previous touchstones of surveillance imagery, their global popularity also demonstrates their vast resonance and accessibility. Indeed, in strong reaffirmation of Orwell’s and Huxley’s ongoing value—and the value of literature to surveillance theory more generally—these recent China-set novels collapse the Orwell and Huxley dichotomy to offer surprising glimpses into the more culturally diversified twenty-first century global surveillance society.
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