女性主义法学概述:尼泊尔视角下的阶段与路径

Lokendra Hari Bhattarai
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摘要

法学是一门法律科学。而女性主义法学则是一种建立在政治、经济和社会性别平等基础上的法律哲学。它始于20世纪60年代,女权主义者认为法律不是中立或公正的。他们指责男性书写的历史,因为这是一种偏见,是批判性法律研究的一个分支。有一些女性主义法学流派。她们是自由主义女权主义,激进女权主义,后现代女权主义,黑人女权主义,女同性恋女权主义,酷儿女权主义,马克思主义女权主义。所有的女权主义者都有相同的议程,为所有部门的女性建立平等的机会和平等的权利。1990年《尼泊尔王国宪法》颁布后,司法机构在消除性别歧视方面发挥了重要作用。尼泊尔2063年临时宪法在妇女赋权、生育自由、平等和财产权利等问题上比尼泊尔1990年宪法更进步。2015年尼泊尔宪法扩大了妇女问题,并比以前的宪法保障了一些权利。具有宪法机制的司法机构在保护和促进尼泊尔妇女权利方面发挥着有效作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Outline of Feminism Jurisprudence: Phases and Approaches from Nepalese Perspectives
Jurisprudence is a science of law. Whereas feminism jurisprudence is a philosophy of law based on political, economic and social equality of sexes. It began in 1960s and feminists believe that law is not neutral or impartial. They blame male written history which has created in a bias way it is an off-shoot of critical legal studies. There are some of the schools of feminist jurisprudence. They are as liberal feminism, radical feminism, postmodern feminism, black feminism, lesbian feminism, queer feminism, Marxist feminism. All of the feminists have the same agenda of establishing equal opportunitiesand equal rights for women in all sectors. After the promulgation of the Constitution of the Kingdom of Nepal 1990, judicial body played vital role to eliminate gender discrimination. The Interim Constitution of Nepal 2063 was more progressive than the constitution of Nepal 1990s in the issues of women’s empowerment, reproductive freedom, equality and property entitlement. The Constitution of Nepal 2015 enlarges women’s issues and has guaranteed several rights than the previous constitutions. The judicial bodies with constitutional mechanism are playing an effective role for the protection, promotion of women's rights in Nepal.
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