在形而上学和生理学之间。在叔本华、卡巴尼斯和比查特,身体是一种统一的现象

Fiorella Giaculli
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引用次数: 0

摘要

下面的文章旨在分析叔本华对身体解释的一个方面:莱布认为身体是一种单一的现象,而不是将身体与灵魂对立的二元论。叔本华认为,人的身体虽然是多义性的,但它可以归结为一个潜在的统一体,即意志的客观化。意志也被认为是激情,与身体相连,反映了它的运动。此外,身体被认为是一个有机体,是情感和思想的组成部分,被认为是相互联系和相互影响的部分的统一。在叔本华看来,卡巴尼斯和比查从生理学的角度证明并分享了这种解释,一方面从身体和道德的归属,另一方面从生物和动物的相互联系来看。本文旨在描述这种统一的解释,并试图说明不同观点在多大程度上是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tra metafisica e fisiologia. Il corpo quale fenomeno unitario in Schopenhauer, Cabanis e Bichat
The following essay aims to analyse one aspect of schopenhauerean interpretation of body: the idea of Leib such as unitary phenomenon, and not as term of a dualism that counterposes body to soul. According to Schopenhauer, human body, although its polysemy, is ascribable to an underlying unity, the objectivation of the will. The will is thought as passion too, interconnected with Leib , that reflects its movements. Besides, the body considered as organism and as composition of affections and thoughts is conceived as a unity of parts which relate and influence mutually. According to Schopenhauer, this interpretation is proved and shared, from a physiological point of view, by Cabanis and Bichat, in terms of belonging between physique and moral on the one hand, and in terms of interconnection between vie organique and vie animale on the other hand. The essay aims to describe this unitary interpretation and intends to illustrate to what extent the different perspectives agree.
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