离了婚的女人比再嫁的还要多:纳加里巴东甘塘的一个社会习俗

Desmaisi, Jendrius, Magdaliza Masri
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引用次数: 0

摘要

理想的婚姻是由男人和女人共同实现的,目的是建立一个幸福和持久的家庭(家庭)(UU No.1 Tahun 1974 pasal 1)。根据宗教研究和发展部2016年的数据,70%的离婚是由女性实施的。在Nagari Padang Gantiang,离婚后再婚的女性多次被同一个人“kawin cerai”(Primary research data, 2017)。本研究的目的是1)探索离婚女性的经历。2)确定对已婚妇女实践的有利和制约结构。3)确定有利于和限制妇女离婚做法的结构。为了理解这个问题,研究人员使用了安东尼·吉登斯提出的结构理论。采用描述型定性方法。数据收集采用观察、深入访谈和生活史技术。Miles和Huberman分析用于数据分析。赋能与约束妇女再婚实践的结构发现赋能妇女再婚实践的结构有五种:赋能妇女再婚实践是Nagari Padang Gantiang中常见的事情,寡妇身份是消极的,离婚后再婚是个人的事情,孩子被视为其nasap的延续,再婚媒体的存在。虽然限制已婚妇女实践的结构是:必须结婚16年以上,在科威特存在结婚规则,如果丈夫是一夫多妻者,则需要征得第一任妻子的许可,但有一项关于公务员一夫多妻许可的规定。促进和限制女性离婚的结构包括以下五种结构:促使妇女实施离婚、第三方干预、女性犯罪者与家庭暴力的家庭受害者结婚、已婚犯罪者的女性家庭经济状况不佳、对已婚犯罪者妇女的婚姻生活缺乏了解、丈夫回到妻子/寡妇身边。虽然有四种结构限制女性离婚的做法是:子女作为父母的统一体的存在,关于离婚的规则的存在,理想家庭概念的存在以及妇女比男子更难离婚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DIVORCED WOMAN THAN REMARRIED AGAIN: A SOCIAL PRACTICE IN NAGARI PADANG GANTIANG
Ideally marriage is carried out by men and woman with the aim of forming a happy and lasting family (household) (UU No.1 Tahun 1974 pasal 1). According to research and development ministri of religion 2016, 70% divorces are committed by woman. In Nagari Padang Gantiang, divoerced woman then remarry occur many times by the same individual “kawin cerai (Primary research data, 2017).The purpose of this reseach is 1) Exploring the experience of women who marry divorce. 2) Identify enabling and constraining structures on the practice of married women. 3) Identify the structures that are enabling and constraining on the practice of woman divorce. To understand this problem, researchers used the structural theory proposed by Anthony Giddens. Qualitative methodelogy with descriptive type has been done. Data collection is done by observation, in-depth interview with life history technique. Miles and Huberman analysis used for data analysis. The structure of enabling and constraining the practice of women remarried found there are five structures that enabling the practice of married women are: Practice marriage siri is a common thing done in Nagari Padang Gantiang, widow status is negative, marrying back after divorce is a personal matter, the child is rated as a continuation of his nasap, the existence of media to remarry. While the structures that constraining the practice of married women are: There is a necessity to marry over 16 year, the existence of rules to marry in KUA, requisition of first wife's permission if husband is polygamous, there is a regulation for civil servants about polygamous permits. The structures that are enabling and constraining on the practice of female divorce are found to be five structures that enabling divorce practices performed by women, third party interference, female perpetrators marry domesticated victims of domestic violence, poor economic condition of female families of married offenders, lack of knowledge of married offender women of married life, husband returns to his wife / widow. While there are four structures that constraining the practice of female divorce are: the existence of children as a unity of parents, the existence of rules about divorce, the existence of a conception of the ideal family and women are more difficult to divorce than men.
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