欧洲中心主义与现代性(法兰克福讲座导论)

Enrique D. Dussel
{"title":"欧洲中心主义与现代性(法兰克福讲座导论)","authors":"Enrique D. Dussel","doi":"10.2307/303341","DOIUrl":null,"url":null,"abstract":"Modernity is, for many (for Jurgen Habermas or Charles Taylor, for example), an essentially or exclusively European phenomenon. In these lectures, I will argue that modernity is, in fact, a European phenomenon, but one constituted in a dialectical relation with a non-European alterity that is its ultimate content. Modernity appears when Europe affirms itself as the \"center\" of a World History that it inaugurates; the \"periphery\" that surrounds this center is consequently part of its self-definition. The occlusion of this periphery (and of the role of Spain and Portugal in the formation of the modern world system from the late fifteenth to the mid-seventeenth centuries) leads the major contemporary thinkers of the \"center\" into a Eurocentric fallacy in their understanding of modernity. If their understanding of the genealogy of modernity is thus partial and provincial, their attempts at a critique or defense of it are likewise unilateral and, in part, false.","PeriodicalId":232450,"journal":{"name":"The Postmodernism Debate in Latin America","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1993-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"437","resultStr":"{\"title\":\"Eurocentrism and Modernity (Introduction to the Frankfurt Lectures)\",\"authors\":\"Enrique D. Dussel\",\"doi\":\"10.2307/303341\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Modernity is, for many (for Jurgen Habermas or Charles Taylor, for example), an essentially or exclusively European phenomenon. In these lectures, I will argue that modernity is, in fact, a European phenomenon, but one constituted in a dialectical relation with a non-European alterity that is its ultimate content. Modernity appears when Europe affirms itself as the \\\"center\\\" of a World History that it inaugurates; the \\\"periphery\\\" that surrounds this center is consequently part of its self-definition. The occlusion of this periphery (and of the role of Spain and Portugal in the formation of the modern world system from the late fifteenth to the mid-seventeenth centuries) leads the major contemporary thinkers of the \\\"center\\\" into a Eurocentric fallacy in their understanding of modernity. If their understanding of the genealogy of modernity is thus partial and provincial, their attempts at a critique or defense of it are likewise unilateral and, in part, false.\",\"PeriodicalId\":232450,\"journal\":{\"name\":\"The Postmodernism Debate in Latin America\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1993-01-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"437\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Postmodernism Debate in Latin America\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/303341\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Postmodernism Debate in Latin America","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/303341","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 437

摘要

对许多人来说(比如尤尔根·哈贝马斯或查尔斯·泰勒),现代性本质上或仅仅是一种欧洲现象。在这些讲座中,我将论证现代性实际上是一种欧洲现象,但它是在与非欧洲的另类的辩证关系中构成的,后者是现代性的最终内容。现代性出现在欧洲确认自己是它开创的世界史的“中心”时;因此,围绕这个中心的“外围”是其自我定义的一部分。这一边缘的闭塞(以及西班牙和葡萄牙在15世纪末至17世纪中叶现代世界体系形成中的作用)导致当代主要的“中心”思想家在理解现代性时陷入了以欧洲为中心的谬误。如果说他们对现代性谱系的理解是片面的、局部性的,那么他们对现代性谱系的批判或辩护同样是片面的,而且在某种程度上是错误的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eurocentrism and Modernity (Introduction to the Frankfurt Lectures)
Modernity is, for many (for Jurgen Habermas or Charles Taylor, for example), an essentially or exclusively European phenomenon. In these lectures, I will argue that modernity is, in fact, a European phenomenon, but one constituted in a dialectical relation with a non-European alterity that is its ultimate content. Modernity appears when Europe affirms itself as the "center" of a World History that it inaugurates; the "periphery" that surrounds this center is consequently part of its self-definition. The occlusion of this periphery (and of the role of Spain and Portugal in the formation of the modern world system from the late fifteenth to the mid-seventeenth centuries) leads the major contemporary thinkers of the "center" into a Eurocentric fallacy in their understanding of modernity. If their understanding of the genealogy of modernity is thus partial and provincial, their attempts at a critique or defense of it are likewise unilateral and, in part, false.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信