18世纪德国历史、文学和百科全书中的国际法

F. Grunert
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摘要

如果一个人对国家法作为一门学术学科感兴趣,那么他显然必须关注与该学科相关的讲座和教科书。但从历史的角度来看,也有必要分析一下国家法的更普遍的知识——这些知识是提供给非专业人士的,尤其是在年轻学者开始专业培训之前提供给他们的。一个初学的学者对国法有什么了解?现有的宣传课程提供了关于一般学术公众对这一主题的了解的有趣信息。在18世纪的德国语境中,文学史(“Geschichte der Gelehrsamkeit”,“学习的历史”)是与学术相关的任何学科中最重要的一般教学类型。它的重要性体现在整个世纪出现的大量教科书和所有大学、学院甚至高中开设的大量课程上。一个多世纪以来,文学史被认为是非常成功的,它保持了相同的总体目标,只是在实际实现的形式上有所改变。关于文学史目的的权威定义出现在克里斯托夫·奥古斯特·休曼的《共和文学观》中,这本书第一次出现在1718年,最后一次出现在他死后的1790年的第八版。休曼在第一段中给出了这样的定义:“学习的历史是信件(即书籍)和作者的历史,或者是对从开始到我们这个时代学习的起源和进展的叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Law of Nations in German historia literaria and Encyclopaedias in the Eighteenth Century
If one is interested in the law of nations as an academic subject, one clearly has to focus on lectures and textbooks dedicated to the subject. But from a historical point of view, it is worthwhile also to analyse the more general knowledge of the law of nations – that provided to nonspecialists and especially to young academics before they started their specialist training. What did a beginning academic get to know about the law of nations? The propaedeutic lessons available provide interesting information regarding what the general academic public knew about the subject. In the German context during the eighteenth century, historia literaria (‘Geschichte der Gelehrsamkeit’, ‘history of learning’) was the most prominent genre of general instruction in any subject of academic relevance. Its prominence is shown by the large number of textbooks which appeared throughout the whole of the century and the significant number of courses which were offered at all universities, academies and even at high schools. For more than a century, historia literaria was considered extremely successful, keeping the same general aim and changing only in the form of its practical realization. An authoritative definition of the purpose of historia literaria is given in Christoph August Heumann’s Conspectus reipublicae literariae sive via ad historiam literariam, which appeared for the first time in 1718 and for the last time in a posthumous eighth edition in the 1790s. Heumann provides that definition in the first paragraph: ‘The history of learning is the history of letters [i.e. books] and authors, or the narration of the origin and progress of learning from the beginning up to our times’.1
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