Czesława Piecuch
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摘要

雅斯贝尔斯将自己的哲学定义为哲学化,以强调这种思维的实践功能。他的哲学方法与古代的哲学概念有许多相似之处,哲学是与生活有关的智慧,是生活的艺术。然而,尽管相似之处是暗示性的,但最突出的是不同之处。这是因为雅斯贝尔斯的哲学公式是一个彻底的现代和原创的命题,在其基本原则上不同于古代的概念,正如我将论证的那样。我通过确定这一概念背后的两个假设来强调两者的区别:“思想之源”(der denkende Ursprung)和“事物”(Sache),即人创造了自己的东西。哲学实践功能的概念属于雅斯贝尔斯思想中众多悖论之一。我通过将雅斯贝尔斯的实践哲学概念与其古老的前身并置于一起,来遵循这个悖论的奥秘,基于几个选定的类别,如自由、理性、恐惧、现实生活和哲学冥想,这两者似乎共享。在此过程中,我认为雅斯贝尔斯实践哲学的当代公式赋予了哲学作为生活指南的永恒理念的原始和现代形态。
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Jaspersa nowa formuła starożytnego ujęcia filozofii jako praktycznego filozofowania
Jaspers defines his philosophy as philosophizing, in order to emphasize the practical function of thisthinking. His approach to philosophy evokes many similarities with the ancient concept of philosophy as wisdom related to life, the art of living. And yet, although the similarities are suggestive, it is the dif- ferences that come to the fore. This is because Jaspers’ formula of philosophy is a thoroughly modern and original proposition, differing from ancient con- cepts in its basic tenets, as I shall demonstrate. I highlightthe differences by identifying two assumptions underlying this concept: the “source of thought” (der denkende Ursprung) and the “thing” (Sache), that the man has made his. The concept of the practical function of philosophy belongs to one of the many paradoxes found in Jaspers’ thought. I follow the mystery of this para- dox by juxtaposing Jaspers’ concept of practical philosophy against its ancient predecessor, based on several selected categories, such as freedom, reason, fear, real life, and philosophical meditation that the two seem to share. Along the way, I argue that the contemporary formula of Jaspers’ practical philosophy gives the original and modern shape to the eternal idea of philosophy as the guide to life.
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