平台成为新“爸爸”:中国性别化的网红经济与父权平台背后

Xiaofei Han
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引用次数: 4

摘要

本文对性别作为中国网红经济繁荣的关键维度进行了探索性分析,并特别关注了目前学者尚未研究的电子商务网红价值链。网红指的是中国职业网红的一个特殊群体,他们在网络上获得了知名度,并通过各种模式有强烈的动机通过将粉丝转化为消费者来清算这种网络影响力。虽然在各种媒体上,网红经济经常被描绘成一种由女性创造、为女性服务的新平台经济,但我的分析强调了这个平台商业生态系统中结构性嵌入的性别等级制度,以及与父权秩序日益相关的平台权力,比如围绕中文“爸爸”一词构建的更新含义,现在网红和网民用“爸爸”来指代平台。本文通过对不同层次的网红经济中女性参与情况的分析,结合最受欢迎的社交媒体平台之一抖音上流行的“平台当爸爸”话语,试图将作为当代中国最突出的“平台经济”之一的网红经济的产业分析与其文化维度联系起来。它强调了中国主要平台公司的关键作用,这些公司不仅是延续国家和用户之间正在进行的家长制的新关键中介,而且是积极构建性别化的网红经济价值链并积极从中获利的积极参与者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Platform as new "daddy": China's gendered wanghong economy and patriarchal platforms behind
This paper provides an explorative analysis of gender as a critical dimension of the prospering wanghong economy in China with special attention devoted to the e-commerce wanghong value chains that are yet to be examined by scholars so far. Wanghong refers to a particular stream of vocational Chinese internet celebrities that have acquired their celebrity online and have acute incentives through various models to liquidate such online influence by transforming followers into consumers. While wanghong economy is often projected as a new platform economy that is by the women and for the women on diverse media outlets, my analysis highlights the structurally embedded gender hierarchy of this platform business ecosystem and the platform power increasingly associated with patriarchal order as exemplified by the updated meanings constructed around the Chinese term “baba” (daddy), which now is used to refer to platforms by wanghong and netizens. By combining the analysis of female participation at different levels of wanghong economy with the “platform-as-daddy” discourse prevalent on Douyin, one of the most popular social media platforms, this paper seeks to connect the industrial analysis of wanghong economy as one of the most prominent “platform economies” in contemporary China with its cultural dimensions. It accentuates the key roles of major Chinese platform companies as not only new critical intermediaries in perpetuating the ongoing patriarchal system between the state and users but also active participants that actively construct, and aggressively profit from, the gendered wanghong economy value chains.
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