《大布六德茶》中出现的尊贤思想

Ji-Hyun Kim, Song-hyun Choi, P. Yi
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摘要

韩宰益木(1471-1498)所著的《大布》在韩国茶文化历史上占有非常重要的地位。《达布》被认为是反映深刻精神状态的文学作品,是国内第一本专业的茶书。另一方面,对《达布》所表现出的哲学价值和精神价值的研究仍然不足。特别是对“尊贤思想”的研究,目前还不多见。因此,本研究考察了韩载益木的茶精神,特别是对圣贤的尊重。研究结果如下:首先,《大布》序中所体现的“尊贤”思想,在“茶六德”一段中得到了体现。此外,它还形成了一个可敬的儒道圣贤核心。其中有Yáo,舜,孔子,老子,以及作家,如白乐天和白居易。韩载渴望通过茶的六德获得身心健康。在研究过程中,研究者试图以“尊贤思想”为基础,解读“五害”和“八实”。因此,现有的基于佛教理论的解释是错误的,应该从儒家或道家的角度来解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Idea of Respecting the Sages Appeared in Six Virtues of Tea in Dabu
Dabu, written by Hanjae Yimok (1471-1498), occupies a very important position in the history of Korean tea culture. Dabu is considered a literary work that reveals a profound spiritual state and is the first professional tea book in Korea. On the other hand, research on the philosophical and mental values shown in Dabu is still insufficient. In particular, research on ‘the idea of respecting the sages’ is still insignificant. Therefore, this study examined Hanjae Yimok's tea spirit, particularly respecting the sages. The results of the study are as follows. First, ‘the idea of respecting the sages’ revealed in the preface of Dabu is embodied in the paragraph discussing ‘the six virtues of tea’. In addition, it formed a respectable core of saints of Confucianism and Taoism. Among them were Yáo, Shun, Confucius, and Laozi, as well as writers, such as Bailetian and Bai Juyi. Hanjae aspired to gain the physical and mental health they gained through the six virtues of tea. In the course of the study, the researcher tried to interpret ‘five harms’ and ‘eight truths’ based on ‘the idea of respecting the sages’. As a result, the existing interpretation based on the theory of Buddhism was an error, and it should be interpreted from the standpoint of Confucianism or Taoism.
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