“问心无愧地行医”

A. Compston
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引用次数: 0

摘要

第18章,“带着安全的良心行医:理性疗法”总结了《理性医药学》(1674年、1675年)、《伦敦医学实践》(1685年)、《防止鼠疫感染的简单方法》(1691年)和《威利斯医生治愈所有疾病的处方》(1701年)的两部分。分析强调贯穿这些论文的主题是威利斯的概念,即生命力依赖于健康的营养、充分的呼吸、血液的发酵和循环以及排泄。他的疗法针对这些过程中的一种或另一种,通常是联合治疗。要点是,虽然大多数成分不再受欢迎,但威利斯的药典在他的思想背景下是合理的。他对植物疗法和化学实验室产品的生活方式的建议进行了描述。除了手术操作,如出血和切断问题和囟门,详细介绍了创新的程序,包括食管支架置入和胸腔液引流。{150字}
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘To practice medicine with a safe conscience’
Chapter 18, ‘To practice medicine with a safe conscience: rational therapeutics’ summarizes both parts of Pharmaceutice rationalis (1674, 1675), The London practice of physick (1685), A plain and easie method for preserving those that are well from the infection of the plague (1691) and Dr Willis’s receipts for the cure of all distempers (1701). The analysis emphasizes that the theme running through these treatises is Willis’s concept that vitality is dependent on healthy nutrition, adequate respiration, fermentation and circulation of the blood, and excretion. His therapies target one or other of these processes, usually in combination. The point is made that although most of the ingredients are no longer favoured, Willis’s pharmacopoeia is rational in the context of his ideas. His advice on lifestyle with botanical remedies and the products of chemical laboratories are described. In addition to surgical manoeuvres such as bleeding and the cutting of issues and fontanels, details are provided of innovative procedures including oesophageal stenting and drainage of pleural fluid. {150 words}
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