柏拉图与坏人为伍?《拿格哈玛第文集》中柏拉图的《理想国》(588b-589b):对其背景的再考察

P. Ashwin-Siejkowski
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摘要

《理想国》(588b-589b)的科普特语译本出现在拿格哈玛第文集的第六本手抄本中,与同一本手抄本的其他抄本相比,它得到的学术关注非常有限。本文认为,把这段话放在亚历山大的克莱门特与基督教柏拉图主义者卡波克拉底和他的儿子伊皮法尼的论战中,可以为《理想国》的使用提供一个新鲜而深刻的评论,以及它在各种二世纪基督教教师中的人类学和伦理学。这段话寓言了人类灵魂中的各种激情,并对不公正提出了警告。根据亚历山大的克莱门特,正义的主题,或正义,是吸引了伊皮法尼的注意的主题之一。我认为科普特文的起源可以追溯到公元二世纪,人们试图将柏拉图关于人类灵魂的思想融入基督教伦理。尽管各种辩护者指责卡波克拉底和埃皮法尼性不道德,但我关注的可能性是,具有柏拉图主义倾向的基督徒正在探索人类激情的本质和力量,并考虑如何控制它们。这段摘录在拿哈玛第文集中的位置不是巧合,而是与其他神话和说教的论文一起出现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plato in Bad Company? Plato’s Republic (588b–589b) in the Nag Hammadi Collection: A Re-Examination of Its Background
The Coptic translation of a passage from Plato’s Republic (588b–589b) found in the sixth Codex of the Nag Hammadi collection has received very limited academic attention in comparison with other tractates from the same Codex. This paper argues that placing this passage within Clement of Alexandria’s polemic with Christian Platonists Carpocrates and his son Epiphanes, may provide a fresh and insightful comment on the use of Republic, with its anthropology and ethics among various second-century Christian teachers. This passage allegorizes various passions within the human soul and warns against injustice. According to Clement of Alexandria the subject of justice, or righteousness, was one of the subjects which attracted the attention of Epiphanes. I propose that the origin of the Coptic passage goes back to the second-century effort to assimilate Platonic ideas about the human soul into Christian ethics. Although various apologists accused Carpocrates and Epiphanes of sexual immorality, I focus on the possibility that Christians with Platonic tendencies were exploring the nature and power of human passions and considering how they could be controlled. The place of the excerpt in the Nag Hammadi collection is not coincidental but goes along other mythological and didactic treatises within.
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