为帝国服务的人种学音乐会

Adalyat Issiyeva
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引用次数: 0

摘要

本章讨论了隶属于音乐民族志委员会的作曲家如何在俄罗斯文化的保护伞下使用几种策略来界定帝国的民族。这个委员会(1893-1911)在莫斯科组织的所谓民族音乐会,大多数都以俄罗斯或斯拉夫音乐为特色,然后是俄罗斯民族主义的民歌,这有助于加强俄罗斯作为一个多民族国家的观念。对代表俄罗斯少数民族的民歌编曲的详细分析表明,俄罗斯决心将其新获得的南部和东部主体的文化适当地重新语境化。通过将一些与俄罗斯性有关的元素——多里安调式、回避导音、调式和声以及所谓的“格林卡变奏”——引入俄罗斯音乐,俄罗斯作曲家缩小了俄罗斯与其“其他国家”之间的文化和音乐距离。然而,民族志音乐会的编曲完全改变了民族志音乐语言,剥夺了它的历史和传统意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnographic Concerts in the Service of Empire
This chapter discusses how the composers affiliated with the Music-Ethnographic Committee used several strategies to circumscribe the peoples of the empire under the umbrella of Russian culture. Most of the so-called Ethnographic Concerts organized in Moscow by this committee (1893–1911) featured Russian or Slavic music followed by arrangements of folk songs of Russia’s inorodtsy, helping to reinforce the idea of Russia as a multiethnic state. Detailed analysis of folk song arrangements representing Russia’s ethnic minorities suggests that Russia was determined to appropriate and recontextualize the cultures of its newly acquired southern and eastern subjects. By introducing into inorodtsy music some elements associated with Russianness—the Dorian mode, avoidance of the leading tone, modal harmony, and what was called the “Glinka variation”—Russian composers reduced both the cultural and musical distances between Russia and its “others.” The arrangements performed in the Ethnographic Concerts, however, completely transformed inorodtsy musical language and stripped it of its historical and traditional meanings.
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