站(maqamat)和国家(ahwal)在人类研究的背景下:灵性和宗教心理学的对话遭遇

Aris Widodo, Akh. Kholis Hayatuddin, Uin K.H. Abdurrahman, Wahid Pekalongan
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摘要

本文以Ian Graeme Barbour(1923-2013)关于科学与宗教关系的类型学为基础,在人文研究(即宗教心理学)的背景下,探讨了精神之旅的问题,特别提到了站(maqa>ma>t)和状态(ah}wa>l)的话语。巴伯认为,科学与宗教的关系有四种类型,即冲突关系、独立关系、对话关系和融合关系。遵循科学与宗教的第三和第四种关系的趋势,本研究认为存在灵性的熔点,一方面是关于精神旅程的站点和状态,另一方面是宗教心理。有鉴于此,本文在人文研究的背景下,加强了对神秘哲学领域的灵性与宗教心理学之间对话遭遇的说明性研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stations (maqamat) and states (ahwal) in the context of humanity studies: dialogical encounter of spirituality and the psychology of religion
Grounding on Ian Graeme Barbour’s (1923-2013) typology of relationships between science and religion, this article addresses the issue of the spiritual journey, with special reference to the discourse of stations (maqa>ma>t) and states (ah}wa>l), in the context of humanity study, that is, psychology of religion. According to Barbour, there are four types of relations between science and religion, namely conflict, independence, dialogue, and integration. Following the tendency of the third and the fourth relationships of science and religion, this study argues that there exists a melting point of spirituality, in this regard stations and states of spiritual journey, on the one hand, and psychology of religion, on the other. In this light, this article strengthens the illustrative studies on dialogical encounters between spirituality, in the field of mystical philosophy, and the psychology of religion, in the context of humanity studies.
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