{"title":"“我们必须做他们告诉我们的事”-国家,男子气概和战争","authors":"","doi":"10.14361/9783839445433-005","DOIUrl":null,"url":null,"abstract":"National propaganda in all of its forms, from official speeches to fictional narratives, gains importance at times of crisis when more subtle means of control, such as state-enforced laws, become insufficient vehicles of surveillance. Particularly during the Second World War, cultivating a collective British identity and sense of belonging became vital conditions for warding off the threat coming from continental Europe. Benedict Anderson in Imagined Communities argues that the myth of the Unknown Soldier plays a central role in the construction of national identity and in assimilating men into a nationalistic discourse when turning them into soldiers. The novels discussed here negotiate and challenge this myth by depicting male characters which refuse to lay down their life for the nation. Whilst Adam Fitzroy’s Make Do and Mend (2012) questions the authenticity of the People’s War by dramatising the long standing tension between Wales and England (thus plunging into a debate on Britishness versus Englishness), Sarah Waters’ The Night Watch (2006) illustrates institutionalised nationalism in form of prison routine and the inmates’ disobedience to claim the war as their war. “We have to do the things they tell us” (481) is one of the characters’ weary recognition moments before he commits suicide to escape serving in a People’s War that is, in reality, led by “a load of government men[...]” (481). Mary Renault’s protagonist Laurie Odell is similarly disillusioned in The Charioteer (1953). His conflict with his stepfather and clergyman Mr. Straike demonstrates the church to be an institution of nationalistic convictions. Finally, Walter Baxter’s Look Down in Mercy (1951) demonstrates the struggles of a heteronormatively conditioned officer, who becomes aware of his feelings for another","PeriodicalId":293468,"journal":{"name":"History's Queer Stories","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“We Have to Do the Things They Tell Us” – Nation, Masculinity and War\",\"authors\":\"\",\"doi\":\"10.14361/9783839445433-005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"National propaganda in all of its forms, from official speeches to fictional narratives, gains importance at times of crisis when more subtle means of control, such as state-enforced laws, become insufficient vehicles of surveillance. Particularly during the Second World War, cultivating a collective British identity and sense of belonging became vital conditions for warding off the threat coming from continental Europe. Benedict Anderson in Imagined Communities argues that the myth of the Unknown Soldier plays a central role in the construction of national identity and in assimilating men into a nationalistic discourse when turning them into soldiers. The novels discussed here negotiate and challenge this myth by depicting male characters which refuse to lay down their life for the nation. Whilst Adam Fitzroy’s Make Do and Mend (2012) questions the authenticity of the People’s War by dramatising the long standing tension between Wales and England (thus plunging into a debate on Britishness versus Englishness), Sarah Waters’ The Night Watch (2006) illustrates institutionalised nationalism in form of prison routine and the inmates’ disobedience to claim the war as their war. “We have to do the things they tell us” (481) is one of the characters’ weary recognition moments before he commits suicide to escape serving in a People’s War that is, in reality, led by “a load of government men[...]” (481). Mary Renault’s protagonist Laurie Odell is similarly disillusioned in The Charioteer (1953). His conflict with his stepfather and clergyman Mr. Straike demonstrates the church to be an institution of nationalistic convictions. 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引用次数: 0
摘要
各种形式的国家宣传,从官方讲话到虚构的叙述,在危机时刻变得越来越重要,因为更微妙的控制手段,如国家强制执行的法律,已经不足以成为监视的工具。特别是在第二次世界大战期间,培养英国人的集体身份和归属感成为抵御来自欧洲大陆威胁的重要条件。本尼迪克特·安德森在《想象的共同体》一书中认为,无名士兵的神话在国家认同的构建和将男人同化为民族主义话语中发挥了核心作用,并将他们变成了士兵。本文讨论的小说通过描写拒绝为国家牺牲生命的男性角色,对这一神话进行了探讨和挑战。亚当·菲茨罗伊(Adam Fitzroy)的《Make Do and Mend》(2012)通过戏剧化威尔士和英格兰之间长期存在的紧张关系,质疑了人民战争的真实性(从而陷入了英国性与英格兰性的辩论),莎拉·沃特斯(Sarah Waters)的《守夜人》(2006)以监狱常规的形式展示了制度化的民族主义,囚犯们不服从,声称这场战争是他们的战争。“我们必须照他们说的去做”(481),这是主人公在为逃避人民战争而自杀的疲惫时刻之一。实际上,人民战争是由“一群政府官员……”(481)。玛丽·雷诺的主人公劳里·奥德尔在《车夫》(1953)中也有类似的幻灭。他与继父、牧师斯特莱克的冲突表明,教会是一个民族主义信念的机构。最后,沃尔特·巴克斯特(Walter Baxter)的《仁慈的俯视》(Look Down in Mercy, 1951)展示了一个受异性恋规范制约的军官的挣扎,他意识到自己对另一个人的感情
“We Have to Do the Things They Tell Us” – Nation, Masculinity and War
National propaganda in all of its forms, from official speeches to fictional narratives, gains importance at times of crisis when more subtle means of control, such as state-enforced laws, become insufficient vehicles of surveillance. Particularly during the Second World War, cultivating a collective British identity and sense of belonging became vital conditions for warding off the threat coming from continental Europe. Benedict Anderson in Imagined Communities argues that the myth of the Unknown Soldier plays a central role in the construction of national identity and in assimilating men into a nationalistic discourse when turning them into soldiers. The novels discussed here negotiate and challenge this myth by depicting male characters which refuse to lay down their life for the nation. Whilst Adam Fitzroy’s Make Do and Mend (2012) questions the authenticity of the People’s War by dramatising the long standing tension between Wales and England (thus plunging into a debate on Britishness versus Englishness), Sarah Waters’ The Night Watch (2006) illustrates institutionalised nationalism in form of prison routine and the inmates’ disobedience to claim the war as their war. “We have to do the things they tell us” (481) is one of the characters’ weary recognition moments before he commits suicide to escape serving in a People’s War that is, in reality, led by “a load of government men[...]” (481). Mary Renault’s protagonist Laurie Odell is similarly disillusioned in The Charioteer (1953). His conflict with his stepfather and clergyman Mr. Straike demonstrates the church to be an institution of nationalistic convictions. Finally, Walter Baxter’s Look Down in Mercy (1951) demonstrates the struggles of a heteronormatively conditioned officer, who becomes aware of his feelings for another