治疗共和国:西非艾滋病时代的分诊和主权

Amy S. Patterson
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引用次数: 0

摘要

当代社会问题往往被置于欧洲之后,其行为更多地与政治有关,而不是与历史的准确性有关。暗喻做出了许多这样的断言,冒险描绘了一个浪漫化的前奴隶贸易非洲,其代理从属于欧洲人。这方面的其他例子包括,暗示跨大西洋奴隶贸易是“间接导致[后殖民]国家失败”的原因(179),并将从头形社会到中央集权政治的转变定性为悲剧,而没有分析为什么会这样(2)。墨菲的另一个挑战,也是她愿意承认的,是隐喻是开放式的。因此,他们与跨大西洋奴隶贸易的关系尤其难以确立。因此,当她提出,例如,本·奥克里(Ben Okri)描绘的一条河流作为连接世界其他地方的道路,象征着“当奴隶贸易船只到达海岸,向毫无怀疑和不希望的非洲人介绍‘新世界’的时刻”(80)时,人们不禁要问,为什么这篇文章比其他十几篇文章更有说服力?以及为什么跨大西洋奴隶制被单独挑出来,脱离了影响非洲的贸易和奴役的更广泛的历史模式。尽管存在这些缺点,但本书的观点阐明了跨大西洋奴隶贸易的记忆在非洲继续得到表达的方式,并仔细阅读了一些讲英语的非洲最重要的小说,《隐喻与西非文学中的奴隶贸易》对我们理解后殖民时期讲英语的非洲文学和跨大西洋奴隶贸易在非洲想象中的持续地位做出了宝贵的贡献。虽然它的结构有些复杂,不适合本科生阅读,而且它缺乏严谨的历史分析,这让历史学家对它产生了怀疑,但对于那些对所研究的作者、黑大西洋和非洲文学中的奴隶制感兴趣的人来说,它将是一个宝贵的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The republic of therapy: triage and sovereignty in West Africa's time of AIDS
contemporary social problems were often placed at the heels of Europe in acts having more to do with politics than historical accuracy. Metaphor makes a number of such assertions that risk depicting a romanticized pre-slave trade Africa whose agency is subordinated to Europeans. Other examples of this include suggesting the transatlantic slave trade was responsible for “the failed [postcolonial] states that indirectly resulted from it” (179), and qualifying the transition from acephalous communities to centralized polities as tragic, without analyzing why this might be so (2). Another challenge of Murphy’s undertaking, and one to which she readily admits, is that metaphors are open-ended. Consequently, their relationships to the transatlantic slave trade in particular are difficult to establish. So when she suggests, for example, that Ben Okri’s image of a river serving as a road connecting to the rest of the world signifies “the moment when slave-trading ships reached the coast and introduced a ‘New World’ to unsuspecting and undesiring African people” (80), one is left wondering why this reading should be more convincing than a dozen others, and why transatlantic slavery is singled out and divorced from broader historical patterns of trade and enslavement affecting Africa over la longue durée. Despite these shortcomings, with arguments illuminating the manner in which memories of the transatlantic slave trade continue to find expression in Africa, and careful readings of some of Anglophone Africa’s most important novels, Metaphor and the Slave Trade in West African Literature is a valuable contribution to our understanding of postcolonial Anglophone African literature and the transatlantic slave trade’s continuing place in the African imagination. While its somewhat labyrinthine structure makes it unsuitable for undergraduates, and its lack of rigorous historical analysis renders it questionable to historians, it will be a valuable resource for those interested in the authors under study, the Black Atlantic, and slavery in African literature.
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