Al-ahruf as-sab ' ah及其与al-qir ' Ât的关系;《古兰经》东方学批判的理论与反驳

Abdul Hakim, Oka Putra Pratama
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摘要

本文旨在确定al-ahruf as-sab ' ah和al- qir ' 的性质。此外,本文还引用古典和当代学者的观点,驳斥了一些东方主义者对《古兰经》的批评和负面指责。本文采用图书馆研究类型的定性研究方法。使用的方法是解释方法和古兰经。这项研究发现,al-ahruf as-sab 'ah最初是当时发给穆斯林的rukhsah,因为许多穆斯林很难用一种字母阅读古兰经。然而,rukhsah在失去借口后被移除。在哈里发奥斯曼时期,《古兰经》只按照古兰经方言(Quraish lahjah)书写和记录,而留下了其他的qir 方言,以避免在阅读《古兰经》时产生争议。在哈里发奥斯曼时期,《古兰经》的记帐和书写是非常仔细和准确的,许多朋友见证了这一点,他们记住了《古兰经》,并遵循al- ' ardhah al- akh rah。这驳斥了那些怀疑古兰经真实性的东方学家,他们指责存在疏忽、政治动机、一些al-ahruf as-sab ' ah的放逐、不同的qir ' t和阿拉伯文字。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AL-AHRUF AS-SAB‘AH AND ITS RELATIONSHIP WITH AL-QIRÂ’ÂT; Theory and Refutation of Orientalist Criticism of the Qur’an
This article aims to determine the nature of al-ahruf as-sab‘ah and al-qirâ’ât. In addition, this article also refutes some orientalist criticisms and negative accusations against the Qur’an by referring to the opinions of classical and contemporary scholars. This article uses a qualitative research method with the type of library research. The approach used is the interpretation approach and ulum al-Qur’an. This study found that al-ahruf as-sab‘ah was originally a rukhsah given to Muslims at that time because many Muslims had difficulty reading the Qur’an with one kind of letter. However, the rukhsah is removed after the loss of excuse. At the time of Caliph Uthman, the Qur'an was written and recorded only qirâ’ât following the Quraish lahjah (dialect) and left other qirâ’ât to avoid disputes in the reading of the Qur’an. The bookkeeping and writing of the Qur'an at the time of Caliph Uthman was carried out very carefully with high accuracy and witnessed by many friends who memorized the Qur'an and were following al-‘ardhah al-akhîrah. This refutes the orientalists who doubt the authenticity of the Qur’an by accusing the existence of negligence, political motives, the banishment of some al-ahruf as-sab‘ah, different qirâ’ât, and Arabic writing.
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